Your problem is not so much that you don’t love God (although none of us love Him as we should), but that you don’t know how much He loves you. He calls people to be free. He wants to bury our guilt in the sea of His love. He wants to change us. He wants us to feel secure and at home with Him.
We are
going to look at an amazing few verses in Isaiah 40, and point out that:
1. God wants you to know that you are
forgiven.
2. God enables us to change.
3. God’s promises are forever sure.
God wants you to know that you are forgiven (1-2)
Look at the
emotional intensity of these words. The
word ‘comfort’ is repeated for emphasis.
Speak tenderly (lit. ‘to the heart) of my people. The kindness of God leads to repentance (Rom.
2:4). ‘God’s deepest intention towards
us is comfort’ (Ortland). ‘Praise be to
the God and Father of our Lord Jesus Christ, who comforts us in our troubles so
that we can comfort those in any trouble with the comfort we ourselves receive
from God’ (2 Cor. 1:3-4).
Notice that
God addresses them as ‘my people’ and that He is ‘your God.’ This is amazing grace. At the end of the last chapter judgement was
announced. Because of the people’s
persistent idolatry and injustices, they were going to go into exile under the
Babylonians. These verses are addressed
to people a hundred years after Isaiah’s time, who are in exile. Yet despite their wickedness God has not
given up on them. They may have
abandoned Him, but He has not forgotten them.
God says
that their iniquity has been pardoned and that they have received a double for
all their sins. There is a bit of debate
about it, but it would seem that the double portion refers to a folding
over. Like you might fold over a piece
of paper on itself (see Exodus 26:9).
The point is being made that God, in His justice, has punished them with
an exact correspondence for their sin.
Our God does not ignore sin and He does not sweep it under the
carpet. He deals with it!
But who has
He dealt with our sin? He deals with it Himself. In a few chapters we will be introduced to a
servant, who we know is Jesus, who is pierced for our transgressions, and
crushed for our iniquities’ (Is. 53:5).
Jesus is the one who has taken the exact payment for all our guilt.
God changes us (3-5)
God Himself
did come to those in exile and bring them home.
Verse three is used in the New Testament to talk of John the
Baptist. Note that the one in wilderness
prepares the way of the LORD. That is YHWH, God. Yet in the New Testament the one who comes is
Jesus. That is because Jesus is God the
Son, He is Immanuel (7:14), ‘God with us.’
How do we
prepare the way for His coming? The
valleys have to be lifted up and the mountains smoothed. It is a metaphor for repentance. For example, we flatten our pride and admit,
‘nothing in my hand I bring, simply to the cross I cling.’ Repentance is an attitude that not only wants
sins to be forgiven, repentance wants to know and love God.
But my love
for God is so shallow! I have been
helped by something the great Welsh preacher, Martyn Lloyd-Jones, said: ‘the
desire to love God is love for God.’ Ask
Him to increase your love. How do we
change? We change as we look at Jesus
and the Holy Spirit transforms us (2 Cor. 3:18).
‘And the
glory of the Lord shall be revealed.’
‘And God raised us up with Christ and seated us with him in the heavenly
places in the Lord Jesus, in order that he might show the incomparable riches
of his grace expressed in his kindness to us in Christ Jesus’ (Eph. 2:6-7). Imagine, in heaven people will look at you,
with all the messes and moral failures of your life, and declare ‘isn’t God so
kind that he would forgive someone like that, and someone like me.’
For all
eternity heaven will be full of songs of the glory of God. His perfect justice will have been seen in
how He brought judgement on those who refused to turn and be forgiven; His
perfect love, justice and mercy in how He dealt with the sins of those who allowed
themselves to be swallowed up in His love.
God’s promises are certain (6-11)
Remember
that these words have in view those in exile.
We don’t know who these individuals are.
They lived, died and were forgotten.
But over two-and-a-half thousand years later we still have the promises
made to them. ‘The word of the LORD
stands for ever’ (8).
Martyn
Lloyd-Jones explained that as a pastor people would often come to him about
‘that one sin’ that they were scared God had not forgiven. He would get then to read First John one
verse nine: ‘If we confess our sins he is faithful and just and will forgive us
our sins and cleanse us from all unrighteousness.’ Then he would ask, ‘where are the
exceptions?’ There are none! ‘As big as your sin is, that promise is as
big.’ He would explain, ‘your problem is
not that sin you have committed, your problem is that you are refusing to take
God at His word.’ Think of the great
promises of the Bible. Jesus will never
drive away anyone who comes to Him (John 6:37).
He will never leave you nor forsake you (Heb. 13:5).
Our passage
ends by telling us of the God whom we are to behold. He is a mighty king, a generous benefactor
and a kind shepherd. ‘He will tend his
flock like a shepherd; he will gather the lambs in his arms; he will carry them
in his bosom, and gently lead those who have young’ (11). Jesus is the good shepherd who laid down His
life for His sheep (John 10:14-15).
Conclusion
How do you
feel? Look at verse twenty-seven. The people in exile, who were suffering the
consequences of their sin, felt that their way was hidden from God. But He still addresses them as my people. God has not forgotten you. He wants you to know the blessing of knowing
His forgiveness. He wants you to know he
loves you. He wants you to know that
there is no sin he cannot forgive.
So, what do
we do if we struggle to feel God’s promises?
‘Wait/hope’ in the Lord (31).
Look to Him with eager expectation.
Preach this gospel to yourself—ask God for the strength to believe God’s
promises. Confess your sins to each
other (James 5:16)—not the same sin over and over, but share your struggles
with someone you trust, and then allow them remind you that our God is a God
who delights to show mercy.
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