We need to move from presumption to praise (Numbers 17)

 

Walking the dog around the neighbourhood it struck me that most of our neighbours seem to think that God is somewhat irrelevant.  But our God claims incredible things for Himself.  Our God claims the right to give life and take it.  Our God commands all people everywhere to worship Him.  Our God says that He is the one and only God.  Our God will judge all people at the end of time, and people will be assigned to heaven or hell on the basis of their relationship with Him.  Our God is anything but irrelevant.

Since chapter 11, the people of Israel have been grumbling against Moses and Aaron.  Behind their grumbling lies the fact that the despise God (16:30).  God is about to put an end to their grumbling.

1.      Our God is inapproachable

As we saw last week, Korah lead a rebellion in which he claimed all people had the right to approach God without a priest.  He was saying that we do not need a priest to stand between ourselves and God.  He saw God as approachable.  But when Korah and his followers approached God to offer incense—a task reserved for the priests—they were burned with holy fire and swallowed up by the ground. 

Eleazar the priest then took the bronze censors which had held their incense offerings and hammered in into the alter that was in the courtyard of the temple to remind people that only the priests could approach God in this way.  We must not be presumptuous before God!

The last church I worked in was a Methodist church in Richhill, County Armagh.  It was a lovely church with great people who loved the Lord.  At one stage I asked each of the small groups to feed back on what attributes came to their mind when they thought of God.  Rightly each small group included the fact that God is love.  But there was one glaring omission.  No one mentioned that God is holy.  We live in a time and culture that can have a very casual attitude towards God.  We know God as friend, but sometimes forget that He is also King.  It is in the New Testament that we read God dwells in unapproachable light and that He is a consuming fire.

If you have been swallowed up in the love of Christ and are seeking with His strength to live for His glory then you are invited to approach the throne to find grace and mercy in your time of need.  But the only reason you can approach this throne is because you have a priest, our High Priest Jesus, who has prepared the way for us to come before God.

2.      Our God is dangerous

You would have thought that the people would have learned to take God seriously after watching the ground swallow up Korah and his followers.  But no, the next day they continued their grumbling.  They say to Moses and Aaron, ‘you have killed the people of the Lord’ (16:42).  It wasn’t Moses and Aaron who had sent the holy fire and opened up the ground.  Their complaint was against God!

The Lord then appeared to Moses and Aaron saying that He was going to consume all the people.  But Moses and Aaron fell on their faces and pleaded for them.  Moses told Aaron to stand between the people and the Lord.  A plague from God had already started to consume the people.  But as Aaron stood between the dead and the loving the plague stopped.  Can you see the picture of Jesus here?  Jesus stands between ourselves and the judgement we deserve.  Jesus has satisfied the demands of justice.  Without Him we have no hope in the face of the judgement of God!

These verses portray a different understanding of God than many in our society believe.  Our God is more dangerous than they imagine.  In ‘The Lion, the Witch and the Wardrobe’, Susan is about the meet Aslan when she is told that Aslan is a lion.  ‘I’d thought he was a man.  Is he quite safe?  I feel rather nervous about meeting a lion.’  ‘Safe?’, asked Mr. Beaver, ‘who said anything about safe?  Course he isn’t safe.  But he’s good.  He’s the king, I tell you.’  Our God is dangerous, but he is good!

One of the things that struck me about these verses is how gracious God is to Aaron.  Aaron has the privilege of being the High Priest.  Yet, unlike our High Priest, Jesus, Aaron knew what it was to sin.  After all it was Aaron who had supervised the construction of the golden calf when Moses was up on Mount Sinai receiving the Ten Commandments.  Our holy God loves to forgive, He loves to restore, He loves to take guilty people like you and me, wash us and make us clean and use us in His service.

3.      God wants to bless you

I was thinking about these two chapters and I wondered, ‘what does God think about these people?’  Think about it.  At one stage He says that He is going to consume them in His anger.  They are a wicked people.  Yet, in chapter seventeen, we see His greatest desire is actually to bless them.

In our reading we see that God moves to put an end to their grumbling.  Twelve leaders, one from each of the twelve tribes but a staff before the ark.  A staff for the tribe of Levi, with Aaron’s name inscribed on it, is also placed there.  The staffs are left overnight, and in the morning Aaron’s staff has produced buds, blossoms and ripe almonds.  We are probably to see that some parts were in bud, other parts in blossom and still others had produced fruit (Wenham).  This is full of symbolism.

It demonstrates that God brings life to the dead.  Aaron’s staff has been resurrected.  The Christian message is one of resurrection.  We were dead in our transgressions and sin, we have been made alive in Christ.  He is the one who can make our lives fruitful.

Almond blossoms came early in spring, and tell us that fruit is coming.  A harvest is to follow.  God blesses, and His blessings increase.  He rescues us, forgives us and embraces in His love.  But it gets better.  As we lean on Him He makes us more like Jesus.  Then will come a harvest day when those in Christ will receive resurrection bodies like Jesus and an end to death, loneliness, pain and sin.  The almond blossom tells us we have a lot to look forward to.

But, maybe most of all, the almonds would have reminded the people of the lampstands in the tabernacle.  The lampstands in the tabernacle contained almond shaped cups.  Remember that the lampstands shone its light onto the twelve loaves on the table.  This pictured God’s desire to turn His face towards His people, be gracious towards them and give them peace. 

Our God is holy and unapproachable.  Our God is dangerous.  It is a fearful thing to fall into the hands of the living God.  But our God wants to be gracious towards you and give you peace.  He tells us that He takes no pleasure in the death of the wicked but would rather that we repent and live.  Who are these people that God wants to bless?  They are the very people who had despised Him and grumbled against the leadership that He appointed.  There is more mercy in Him than there is sin in us.

It has been pointed out that while sin provokes God to righteous anger, God is love.  His anger is in settled and holy response to evil.  His love is the core of His very being.  He wants to show love to those who are by nature the subject of His wrath.

Conclusion

A friend of ours is into ‘spiritual’ things.  But recently she told Caroline that she has given up on God.  When Caroline told me, I couldn’t help think that that is a bit presumptuous.  In our society we think that we can stand over God and judge Him.  We seem to think that we are doing Him the greatest of all favours to believe in Him.  But God does not need us, and one day it is Him who will stand in judgement over us.  Give up on God?  I am just glad that God has not given up on me, and He will never give up on you if you belong to Jesus. 

The unfruitful rods were given back to their owners.  The fruitful rod of Aaron was kept before the ark.  It is a reminder that we need a High Priest.  In love God has given us a greater High Priest than Aaron.  Jesus Christ didn’t just offer sacrifices for His people, He Himself became our sacrifice.  On that cross Jesus said, ‘it is finished.’  No matter how guilty you may be, and no matter how holy God is, we can now come to the throne of grace to find help in our time of need.  Never forget what a privilege you have.

Now look at how the people respond.  They are not grumbling.  They are terrified.  Korah had thought that anyone could approach God, without the ministry of a priest, and his and his followers were swallowed up by the ground.  He was presumptuous.  Now the people move to the opposite extreme.  They are simply terrified.  ‘behold we perish, we are undone.  Everyone who comes near to the tabernacle of the Lord, shall die.  Are we to perish?’  (12-13).  They have failed to see that the unapproachable God wants to bless them and bringing them close to Him.  That is why He had given them a High Priest.

What should be our attitude towards God?  Not grumbling but gratitude.  Not servile fear but confidence that Jesus has done it all—He has dealt fully with all that would separate us from God.  Not contempt but love that is simply a response to His greater love to us.

Is it too small a thing? (Numbers 16)

Is it too small a thing? (Numbers 16)

Are you content?  Do you ever feel jealous of other people?  Are you striving to prove yourself?

Maybe you have a brother of sister who is considered more successful than you are.  Maybe you have been passed over for promotion.  Maybe you wish you were born in a different family.

I would like to be taller.  I would like to be good at sports.  I am not very academic.

When I was in my early twenties my pastor gave me a verse he felt I needed to take to heart.  ‘Godliness with contentment is great gain’ (1 Timothy 6:6).  I was talking to a friend about contentment and he said that he likes the verse in the book of Ecclesiastes that goes, ‘what is lacking cannot be counted’ (1:15).  Once you start to think about all those things you lack you will never reach an end point.   

In this passage we see a group of people who feel disappointed with God.

1.      People with too high a view of themselves

Two groups of people rise up against the leadership of Moses and Aaron.  They were Korah, who was a Levite, but not a priest, and Dathan, Abiram and On who were from the tribe of Reuben.  Along with them come two hundred and fifty community leaders.  They complain against Moses and Aaron, ‘You have gone too far!  For all in this congregation are holy, every one of them, and the LORD is among them.  Why then do you exalt yourselves above the assembly of the LORD?’  When Moses heard it he fell on his face (3-4).

Their complaint says more about themselves that about Moses.  We have already been told that Moses was the humblest man on the face of the earth (12:3).  I think they are projecting on Moses what is true about themselves.  They are the ones seeking to be exalted!

A look at the location of the people around the tabernacle helps us understand more about these two groups.  Korah is a Kohathite, who ministered as Levites on the southside of the tabernacle.  The tribe of Reuben was situated near them, also on the southside.  The east was considered the most important place.  After that prominence went clockwise.  Both these groups are given prominent positions just below the top tier of their society.  But that is not enough for them.  They are jealous of anyone above them.

We follow a very different sort of man then these.  Jesus did not push for prominence.   Jesus was pleased to wash His disciples’ feet.  We are called to follow His example, and gladly consider others more significant than ourselves.  Rather than pushing for places of greater prominence we are to be looking out for those that no one seems to notice and be willing to associate with those the world looks down on.

Moses looks at that privileged south-sider, Korah, and asks, ‘is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to minster to them, and that he has brought you near him … and you would seek the priesthood also?’ (9-10).  Korah mightn’t have been among the priests, but he had been given the wonderful privilege of ministering in the tabernacle and to God’s people.

I took these verses and wrote something like this in the front of my Bible: ‘is it too small a thing that God has made husband to Caroline, father to Anya, Ronan and Sian, that you are called to pastor of Limerick Baptist Church, and yet you would seek to be made more of?’

You might not be content with the way that God has made you and the roles He has given you.  You might want to be in an easier family.  You might want the brains, looks or talents of someone else.  But maybe God wants to ask, ‘is it too small a thing that I have embraced you in My love, forgiven your guilt and removed your shame, that I call you “beloved”, that I promise never to leave you or forsake you, that I hold you in the palm of my hand, that I have commissioned you as an ambassador of Christ?  Do you demand that people make more of you when I have made so much of you?’

2.      People with too low a view of God 

Moses suggests that they all approach the tabernacle and offer incense—a task that was reserved for the priests.  They have too small a view of God.  They do not realise that He dwells in unapproachable light and is a consuming fire.  They do not realise that they need the priests to stand between themselves and God!  As Christians we know that we that we can approach the throne of grace with confidence because we have a great High Priest, Jesus Christ!

Dathan and Abiram echo Moses words.  ‘Is it a small thing that you have brought us up out of a land flowing with milk and honey flowing with milk and honey, to kill us in the wilderness, that you must make yourself a prince over us?  Moreover, you have not brought us into the land flowing with milk and honey, nor given us an inheritance of fields and vineyards.  Will you put out the eyes of these men?  We will not come up’ (12-14).   ‘Will you put out the eyes of these men?’ seems to be an idiom saying something like, ‘you are pulling the wool over their eyes.’

But it wasn’t Moses who brought them out of Egypt, it was God.  Egypt was not a land flowing with milk and honey, it was slavery.  They hadn’t inherited vineyards and fields because they had refused to trust God and enter the Canaan.  They claim Moses was harsh and took advantage of them, which was simply not true.  The truth is that when we get bitter it is not long before we lose our sense of perspective.  As we ruminate we start to attribute false motives to people.  Ultimately, their view of reality is shaped by the fact that they despise God (30).

Those who approached God without the ministry of the priests paid a high price for their low view of Him.  They failed to recognise that He is holy and we are sinful.  They were burned with a holy fire and the ground opened up and swallowed two hundred and fifty of those associated with them. 

A friend told Caroline that she had given up on God.  She has been interested in spiritual things, but feels let down by Him.  Isn’t it presumptuous that we judge God and decide whether He is worthy of our allegiance?  They real wonder for the Christian is that God has not given up on us!      

Conclusion

While the line of Dathan, Abiram and On came to an end, when we look at the census later in the book of Numbers we see that some of the descendants were spared (26:11).  How could that be?  It must be that some of Korah’s family repented and distanced themselves from his rebellion (Duguid).  They changed sides and sided with Moses and Aaron.  You may come from a family that has shown no real interest in Christianity for generations, but you can change sides.  In fact, it gets better.  Turn to the title of Psalm 42 and you will see that the descendants of Korah become musicians and worship leaders who wrote at least eleven of the Psalms.  

God still had great plans for the descendants of that wicked man Korah!  He has plans for all those who love Him!  Let us be content with how He has made and what He has called us to do!  After all, 'is it too small a thing that He has saved us from the hell we deserve, embraced in His love, and given us a purpose.'

Caleb and the crowd (Numbers 13)

‘What comes into our mind when we think about God is the most important thing about us’ (Tozer).

In this morning’s reading we see Caleb and the crowd.  Caleb and the crowd have experienced the power of the same God and are presented with the same blessings and challenges.  Yet they choose to act in very different ways.  Caleb says, ‘we can take the land.’  The crowd say, ‘no we can’t.’  I think that the differences in their two responses is shaped by what comes into their mind when they think about God.

1.       Caleb and the crowd see the same God in action

At this stage in the Bible’s story God’s people are the wilderness and they are being invited to enter the Promised Land.  These people have witnesses God rescue them from slavery in Egypt through the Passover and the Red Sea.  They have been led by the cloud and the fire going before them.  They have been fed manna and quail.  They have the tabernacle in the centre of their camp reminding them of God’s presence.

They can have no doubt about the reality of God, His desire to rescue them, His presence with them and His ability to save them.  Now God calls them to send twelve spies into the Promised Land.  Why does He do that?  Why doesn’t He just lead them straight in?  I think He wants to show them the blessings and challenges and let them see if they are willing to follow Him.

One commentator points out that while the spies went through the whole land, they focused especially on the area around Hebron.  Why is that important?  Hebron was where Abraham, Isaac and Jacob were buried.  They are being reminded that God had promised this land to their forefathers hundreds of years earlier.  Surely, they can trust God to be faithful to His promises?

It is the same for us.  As the risen Jesus commissioned the disciples to go into all the nations He accompanied His commission with a promise: ‘and I will be with you to the very end of the age’ (Matthew 28:20).

Sophie was finding it hard as a young Christian.  Her father was not impressed with her new faith.  He was suggesting that he was losing her and that she was involved in a cult.  She needed to be remined that God was faithful and that He is with her.  She faced into a hard week, after having a hard week, encouraged that Jesus goes with her.

2.      Caleb and the crowd see the same blessings and challenges

What did the spies find in the Promised Land?

They came back with a cluster of grapes that so bountiful that it took two men with a pole to carry it.  They saw that they land was flowing with milk and honey.  But they also saw that the cities were fortified, the people were strong and they claimed that the land devours its inhabitants.  They seem to be exaggerating the dangers—claiming that they were like grasshoppers before the descendants of Anak and the land devouring people!  Fear exaggerates.  It is called catastrophic thinking.

Just like us they are being presented with blessings and challenges.  The Christian life is so blessed, but it is not always easy!  How wonderful to live with the promise that there is no condemnation for those who are in Christ Jesus.  How wonderful to experience eternal life—which Jesus defines as knowing God, and Jesus Christ who He sent.  How special to know that the God of the universe hears are prayers and is with us.  Yet Jesus promises rejection and trials.  Follow Jesus and you will be the special focus of the tempter’s attacks (but God promised that you will not be tempted beyond what you can bear and that He will always provide a way out of the temptation).  Follow Jesus and even those who love you may take offense.  Do you think it is worth trusting Him?

3.      Caleb and the crowd have a very different view of God

Given that they have seen the same signs of God, and that they are presented with the same blessings and challenges, why do Caleb and the crowd make such different choices about how to act?  Why does Caleb (and Joshua) say ‘let’s take the land’ and the crowd say, ‘no way’?  The answer seems to be to do with their different perceptions of the character of God.  The crowd say, ‘Why is the LORD bringing us into the land, to fall by the sword?’ (14:3).  Despite all that God has done for them, they simply do not trust Him!  Look at how God sees it, the Lord said to Moses, ‘how long will this people despise me?’ (14:11).  On the other hand, Caleb (and Joshua), ‘the land, which we passed through to spy it out, is an exceedingly good land.  If the Lord delights in us, he will bring us into the land and give it to us, a land that flows with milk and hungry’ (14:7-8).  ‘And without faith it is impossible to please him, for whoever draws near to God must believe that he exists and that he rewards those who seek him’ (Hebrews 11:6).

Conclusion

This week, as we seek to follow Jesus, we will be faced with both blessings and challenges.  The question is will we respond in obedience.  The response to that question is largely depended on our view of God.  A Lebanese pastor was talking about the food ministry that he was running during the Israel war on his country.  This is what he said, ‘we see that God will never abandon us.’  That is the vision of God that prompts people to act.

So, hold the crucified and risen Jesus before your eyes.  See that love upon His face as He takes your sin upon His shoulders.  Hear His promise to be with you to the end of the age.  He reveals the heart of our God who is slow to anger and abounding in love, forgiving in iniquity and transgression, yet he will judge those who refuse to turn to him and be delighted in his love.     

‘The presence’ (Numbers 7-10)

 

There is a hymn that is called Saint Patrick’s breastplate.  It was not actually written by Patrick.  It was written in the eighth century.  It calls for God’s presence.  It contains these words:

‘Christ with me, Christ before me, Christ behind me, Christ above me, Christ at my right, Christ at my left ... Salvation is of the Lord, Salvation is of Christ.  May Thy salvation, O Lord, be ever with us.’

I think the unifying theme in the chapters that we are looking at this morning is the presence of God made known through the tabernacle.   Now that presence is seen in Jesus who the apostle John says, ‘tabernacled’ amongst us’ (John 1:14).

Obedience is a response to blessing (7)

Last week we saw the wonderful blessing of the High Priest Aaron: ‘The LORD bless you and keep you.  The LORD make his face to shine upon you and be gracious to you.  The LORD turn his face to you and give you peace’ (6:24-26).  Then God says, ‘I will bless them’ (6:27).  Now, in chapter seven, we have eighty-eight verses of each tribe bringing gifts to the tabernacle.

The gifts come after the blessing.  They are not an attempt to earn God's favour.  This is a grateful response to God's kindness.  We came to Jesus empty handed.  Yet, in Him, we have received every spiritual blessing.  We are forgiven, loved and have the sure hope of heaven.  The only appropriate response is loving obedience.  Remember what Jesus has done for you and be moved into action by His goodness.  

This giving starts with oxen and carts to transport the tabernacle.  The interesting thing about this is that they don't seem to have been commanded to give these gifts of carts and oxen.  The people had realised that these oxen and carts would be a blessing to those who were responsible to transport the tabernacle. They saw the ministry need and sought to help.  It is not just our regular giving that matters, we also want to be people who see needs and seek to meet them (adapted from Duguid).

Then there is the giving that is in response command.  It is noticeable that each tribe gives the exact same gifts.  Their identical giving shows their unity.  No one is exempt.  The small tribes don't simply look to the large tribes to provide what is needed.  All of us are involved in the same mission as a church.  Don't sit on the edges of church life.  Be all in!  While God has given each of us unique personalities He also calls us to display the same fruit as we become more like Jesus.  We all have the same message to speak.  Ask God for opportunities to speak life to a dying world.

We ate not the only tribe of believers in this city.  We share the same mission as every other Bible-teaching church in this area.  We should be praying for them and wanting to partner with them.

The chapter ends with Moses in the Holy Place hearing from God who is speaking from behind a curtain from above the ark in the Holy of holies.      

Blessing involves God turning his face towards us (8:1-4)

‘The LORD bless you and keep you.  The LORD make his face to shine upon you and be gracious to you.’  As we move into chapter eight we see the LORD shining His face upon His people.  Moses is to instruct Aaron with regards to the setting up a lampstand in the Holy place.  The lampstand is arranged in such a way that it shines on twelve flat loaves of showbread (or bread of presence).  The beard of presence symbolizes the twelve tribes that were God’s people.  The light symbolizes God presence and favor.  Our offerings and obedience are acceptable because of His grace.  Now we know that Jesus is the light of the world and he says that, ‘the one who follows me will never walk in darkness but have the light of life’ (John 8:12).  Jesus leads us out of the way of ignorance and evil and shows us how to live as we are meant to be.

One morning I woke up feeling a little blue.  I thought of a situation the day before where I did not handle myself well.  I felt a little down on myself.  So I thought of this picture.  The Lord shining on His light on His people.  Treating them with grace.  Glad in them.  Taking pleasure in them.  I tried to use that to change my outlook! 

God’s presence is terrifying without a priest (8:5-26)

The rest of chapter eight has to do with the preparation of the tribe of Levi as a priesthood.  In truth without the priesthood God’s presence in the camp would be a danger rather than a blessing.

Part of the job of the Levitical priests was to stop the people coming too close.  The people were allowed come to the outer court.  The priests were allowed into the holy place.  On one day a year—the Day of Atonement—the High priest was allowed enter the Holy of holies.  But come too close at the wrong time and you could be struck dead.

Please don’t think that God is any less holy now than He was then.  When I was a child mum read us ‘The Lion the Witch and the Wardrobe.’  At the end she explained that Aslan was a picture of Jesus.  In that book Susan asks Mr. Beaver, ‘Is he quite safe?  I shall feel rather nervous about meeting a lion.’  ‘Safe?’, said Mr. Beaver, ‘who said anything about safe?  Course he isn’t safe.  But he’s good.  He’s the King, I tell you.’

We now can approach the throne of grace with confidence not because God is less holy but because we have a perfect High Priest—Jesus—who has given Himself as a sacrifice of infinite value for our evil.  Never lose the wonder that we can come into the presence of God and know Him as Abba, Father.  We come not because He is less holy than revealed on the pages of the Old Testament, but because Jesus has removed our guilt and given us His righteousness so that we can be safe before His throne.

God presence goes before us (9-10)

The people had been camping at Mount Sinai for about a year.  Then the Passover was celebrated—remembering how God had delivered them from slavery in Egypt.  Now the cloud lifts from above the tabernacle and the people follow the cloud into the wilderness of Panan.  The ark of the covenant goes before them.  Look at the closing verses of these chapters.  When the ark set out, Moses said,  ‘“arise, O LORD, and let your enemies be scattered and those who hate you flee before you.”  And when it rested, he said, “Return, O LORD, to the ten thousand thousands of Israel”’ (10:35-36).  The word translated ‘Arise’ has military connotations.  ‘Come and deal with my enemies of Lord.’

So maybe we should wake in the morning and begin our day, ‘Rise up, O Lord!  Go before me today.  Guide me into the good works you have prepared me to do.  Fight with me as I wrestle against temptation.  The battle is yours.  Give me courage when I feel afraid to stand for you.  May I wield the sword of the Spirit, which is the word of God, as I speak of your victory.  In all the battle let me draw strength from you as I pray’ (adapted from Duguid).     

Conclusion

How does the presence of God affect you?

His presence is a challenging presence.  We have been bought at a price.  We have been bought in love.  We are not our own.  We are a temple of the Holy Spirit.  Therefore, be careful what you look at.  Guard your tongue.  Flee sexual immorality.       

His presence is a comforting presence.  We pray that the Holy Spirit would enable us to cry out Abba, Father and that we would see His loving gaze shining on us.

His presence is an empowering presence.  You cannot really change.  But He can do more in your heart that you can ask or imagine.  He can break long held habits.  He can bring His beautiful fruit in you.  He can make you like Jesus. 

‘Christ protect me today.  Christ with me, Christ before me, Christ behind me, Christ above me, Christ at my right, Christ at my left, Christ in the fort, Christ in the chariot-seat, Christ in the mighty stern.  Salvation is of the Lord, Salvation is of Christ.  May Thy salvation, O Lord, be ever with us.’

The Blessing (Numbers 1-6)

 

‘

‘My life would feel complete if …’

How do you finish that sentence?  ‘My life would be complete if I lived in a larger house/had a better job/drove a nicer car.’  ‘My life would be complete if I had a really good friend/was married to a really good person/had really good children/if people really liked me.’ ‘My life would be complete if I got paid more/could get into that course/could get those grades.’

Whatever you believe would made your life complete is your functional god.  It is an idol which you look to for meaning and security.  The Bible teaches us that idols will never satisfy our hearts because our hearts were made for God.  We need a blessing that only He can give.

Before we look at His blessing we need to place these verses in their context in the Old Testament.

God’s big story

The Bible begins with a couple who got to enjoy walking with God.  But they were not satisfied with living under God’s perfect rule and rebelled against Him.  They wanted to be like God.  The result was a judgement that brought death and dissatisfaction to all people.

After time God reached out to a man named Abram (later called Abraham) whose people worshiped idols.  God promised to give Abraham a people, who would live in a place and enjoy God’s blessing, and who would be a blessing to all the peoples of the world.

That promise was reaffirmed to Abraham’s son Isaac, and Isaac’s son Jacob (also called Israel).  By the time Jacob was old his family was in Egypt as the result of a famine.  But as the generations passed the Egyptian rulers mistreated the descendants of Abraham.  They cried out to God who remembered His promise.

God brought them out of Egypt through the Red Sea.  In the wilderness He brings them to a place called Mount Sinai where He shows them how to live as His rescued and treasured people.  He gives them the design of a tent (called the tabernacle) where His presence will be especially known with them.

Now we are at the beginning of Numbers.

The story of Numbers

Numbers begins with a census.  All the men over twenty years old.  That is all the fighting men.  They are getting to take the land.  Although it will not be their strength that guarantees the victory.  The battle belongs to the Lord.

The census counts 603,550 men.  That means the whole community was probably around two million, when you add women and children.  It is also interesting that it is not a rounded off figure.  It doesn’t say, ‘about six hundred thousand.’  You see individuals matter to God.

Then we have the arrangement of tribes of Israel in the camp (see diagram).  The tabernacle is at the centre.  God dwells in the midst His people.  This was the place where a king would have set up his tent.

In chapter four we are told that the Levites were to be God’s special possession.  They had not been numbered in the census for they are not going to war.  They will serve in the tabernacle.  The Levites are to be given to God in place of their first born.  You see God had rescued His people from Egypt through a judgement that had killed all of the first-born sons in the land except theirs.  They owed them their first-born sons.  There were two hundred and seventy-three more first-born sons rescued than there were Levites.  A redemption price was paid for the extra sons.  The point is that being freed from judgement comes at a price.  Who was the one given in our place?  Who paid the price to give us life and freedom and life?

Then we have a couple of case studies in how the law was to be applied.  Including those relating to a wife caught in adultery.  One of the themes that runs through the Old Testament is that God’s people are like an adulterous wife, always deserting God for idols.  There are regulations for the vow of a Nazerite.  A Nazerite went with out certain pleasures for a temporary time when they tried to demonstrate a wholehearted commitment to God.  The Nazerite vows point forward to one who would forsake the pleasures of heaven and come to this earth and live a wholehearted life of total obedience.      

The blessing

In light of what we have learned so far in the story of the Old Testament and in the book of Numbers we come to the most beautiful blessing found in the Bible.

Three times we read the LORD.  When you see Lord written in capitals it is a translation of Jehovah or Yahweh.  That is the covenant name of God given to Moses at a burning bush.  God said to Moses ‘I am who I am.’  Yahweh means ‘to be’.  He is the God of Abraham, Isaac and Jacob.  He is the only God who is.  One commentator explains that God is saying that He is the promise-keeping God we need Him to be in the situation to which He has called us.’

The LORD bless you and keep you.  Your idols won’t bless you.  All those things that we look to in order to make us complete will leave us empty.  They can’t satisfy the deepest longing of our hearts.  Remember that He is the God who numbers His people.  He knows each of us by name.  He is our salvation.  He has won the battle.  Through the cross Jesus has taken away our condemnation.  You do not need to live with regret or feelings of guilt any more.  If you don’t yet know Him He wants to make you His treasured possession.  Jesus promised never to drive away anyone who came to Him in repentance and trust. 

The LORD make His face shine upon you and be gracious to you.  The Tabernacle was in the centre of the camp.  God dwells amongst His people.  Jesus was named Immanuel, which means ‘God with us.’  He promises to be with us to the end of the age.

‘Blessing is our heavenly Father’s face beaming as he looks upon us.  Can you imagine God delighting in you this way?’  This is the joy of lovers starring into each other’s eyes.  This is like a parent singing over their child.  ‘This is what every child longs for from his or her Father, that their father delights in them’ (Duguid).  In the last three years of my father’s life I came to realise that he really liked me.  He enjoyed me.  He would greet my coming with a smile.  We need to know that is true of God too.  ‘We need to know that we matter to him.  We need to see that his face lights up when we walk into the room’ (Duguid).  God is gracious to you in that He does not treat us as our sins deserve but according loving-kindness.

Remember how there was a price paid for the first-borns who had passed through the judgement?  A Levite was given to God in their place, or a redemption price was paid.  A price was paid that we could be freed from slavery to sin and any fear of the coming judgement.  That price was paid by Jesus on the cross.  It was an exact price in the fact that it paid for all the sins of all those who would turn to Jesus.  That price brings us peace.  The LORD turn His face to you and give you peace.  Shalom is the Hebrew word for peace.  The people used it as a greeting.  Shalom is a rich word that means peace, wholeness and completeness.  God turns His face towards us in blessing because at the cross the Father turned His face away from the Son as He took our guilt upon Himself.

Aaron and his sons, were to bless the people with these words, so shall they put my name upon the people of Israel, and I will bless them (26). 

Conclusion

In the film Jerry Maguire, Tom Cruise’s character says to Renee Zellweger, ‘you complete me’.  That is to make an idol of a relationship.  Only God can complete us.  Expect any other person than Jesus to complete you and you will feel resentful and let down.

God has shown total commitment to His unfaithful bride.  God wants to dwell in the centre of our lives as we rejoice to have Him as our king.  God has numbered each of us individually and paid the redemption price that we can be His.  In Him alone is there the blessings of peace through grace.  ‘No condemnation now I dread, Jesus and all in Him is mine.’

What do we do about the fact that our faith doesn’t often feel like completeness?  The fact is that until that day when we see Him face to face and know Him fully even as we are fully known there will always be a sense that we have not all there is to have in Him.  We are realistic about that.  We remember that this is a relationship where we can enjoy getting to know Him more and more.  We seek to pull over selves away from all the screens and enjoy time with Him.  We learn to rejoice in in doing good even as God rejoices to do us good.

‘The apostle Paul’s parenting tips’ (2 Corinthians 12:11-21)

Matthew runs a little business called ‘Do-Up’.  Now could you imagine if Matthew came to me and said, ‘the best thing about baby Mateo is that in a few years’ time he is going to be able to work and as soon as I can I am going to get him to work for the business.  Then Amy and I will put up our feet and relax?’  That’s not how parenting works!

Or supposing Amy comes to me and admits, ‘I am going to push Mateo really hard to succeed.  I am going to get him to do every sport, play every instrument and send him to every study grind possible.  Then one day when everyone admires how well he has done they will see how great a mother I am.’  That too is not how parenting works!

The problem with both those attitudes is that the child is there to serve the parents’ wants not the other way around.  The apostle Paul sees himself as a parent to the Corinthians Christians and writes, ‘I seek not what is yours but you.  For children are not obliged to save up for their parents, but parents for their children’ (14).

What does this say about our Father in heaven.  It reminds us that we offer Him nothing but our brokenness and sin, and yet He lavishes us with kindness.  He shows the world how good He is by sending His Son not for people who think they are good but those who know we are evil. 

This morning we are going to see some of the apostle Paul’s parenting tips.

1.      Teach them the gospel (11-13)

The apostle Paul is most happy boasting in the Lord and boasting in his weaknesses.  Of course, those two types of boasting go hand-in-hand.  God chooses the weak things of the world to shame those who consider themselves strong.  We acknowledge our utter dependence on Him.  If I see anything of the Spirit’s fruit in you that is a result of God’s grace.  If we are to achieve anything for God’s glory it will be because we relied on Him for His strength.

But the apostle Paul had been forced to boast.  It embarrassed him greatly.  The ‘super-apostles’ had boasted about their Jewish pedigree.  Paul was a Jew too.  Not that it mattered!  They boasted about how hard they worked.  Paul had worked harder.  He hates to have to say this.  They claimed to have had miraculous visions.  He had a surpassing revelation.  A vision that he had not even mentioned.

Now Paul mentions the marks of an apostle.  His role as a true apostle had been confirmed by signs, wonders and miracles.  Look at the book of Acts and you will see the apostles do unique miracles.  It is interesting that He leaves mention of the marks of His apostle to the end of His defence against the ‘super-apostle’.  It would seem that He doesn’t want to give them prominence.  Paul’s great ambition was simply to preach Christ-crucified.  He did not want to be simply a miracle-worker.

We see this in Jesus’ ministry too.  At the beginning of His public ministry he healed many people in His home base of Capernaum and then withdrew to spend time alone with the Father.  The disciples come to him and said that everyone was looking Him.  They want more miracles.  Jesus replies, ‘let us go somewhere else—to the nearby villages—so I can preach there also.  That is why I have come’ (Mk 1:38).

Despite all his hard work the apostle Paul admits, ‘I am nothing’ (11).  This is not low self-esteem.  This is a mark of someone who gets the gospel.  We know that we nothing in ourselves.  Yet we also know that we are dearly loved children in Christ.

You see Mateo was born with a heart problem.  All of us were.  King David explains, ‘surely I was sinful from the time my mother conceived me’ (Psalm 51:5).  It won’t be long until it becomes very obvious how selfish Mateo is.  However, while we were still sinners Christ died for us.  God calls sinful people to himself.  We come to Him offering nothing but our guilt.  He delights to have us as His children.  He rejoices over His people with singing (I have no doubt that Matt and Amy have sung over Mateo).  Even though we fail Him every day God’s love for us never weakens.  He is pleased with our imperfect attempts to serve Him.  He will reward you for the smallest things done for Jesus’ name.  He sees you and loves you!

2.      Shepherd their heart

The truth is that every child says unfair things to their parents.  There will be times when Mateo tells you that he hates you and claims that you do not love him.  The apostle Paul had to endure such pain from these spiritual children in Corinth.  He had supported his ministry by working with his hands making tents.  He didn’t want to be a burden to them.  But they claimed that he was crafty and that he wanted their money.

Paul had organised a collection for the poor Christians in Jerusalem.  He had sent Titus and others to them in relation to this collection.  It seems that the ‘super-apostles’ were saying that Paul was taking some of that money for themselves.

A young woman in Galway became a Christian recently.  But her pastor told me that she is getting some kickback from her parents.  Her father is saying that the church is only interested in her for her money.  Nothing could be further from the truth!

Look at Paul’s heart.  ‘I seek not what is yours but you’ (14).  ‘I will gladly spend and be spent for your souls’ (16).

There is a book entitled, ‘Shepherding a Child’s Heart.’  One of the things this book says is that parents should not simply aim at outward obedience but inward transformation.  This will change how we pray for people.  2 Corinthians keeps telling us that weakness causes us to depend on Christ.  Success can be more damaging to a young heart than failure.  Your world should not fall apart when they don't get the grades they were hoping for or make the team.  Our prayer should be that when God gives us good gifts we are filled with thanks fullness, and when God does not give us what we want we trust Him and grow in dependant maturity.

3.      Celebrate grace

God willing Mateo will surrender his heart to Jesus at a young age.  But supposing it took a prison sentence to wake Mateo up to his need for Christ, would you keep loving him and trusting God?  You see if Mateo doesn’t love Jesus it won’t really make a difference whether he is a respectable sinner or an unrespectable sinner.  It will make no difference whether his heart is ruled by pride and self-righteousness or rebellion and disorder.  In the story of the prodigal son it wasn’t until the boy was in the pigsty that he came to his senses.

The apostle Paul is preparing for his third visit to Corinth.  He is worried that when he arrives he will find them to be in a bad spiritual state.  He is worried that there will be divisions caused by bitterness and jealousy and that they won’t have disciplined people who have been guilty of sexual sin.  The hardest thing as a parent is knowing how to discipline our children—to know where to set the boundaries and what punishment to give when those boundaries are broken.  But discipline is ultimately rooted in love and a desire to see the person restored. 

The writer to the Hebrews tells us to ‘endure hardship as discipline; God is treating us as children.  For what children are not disciplined by their father? … God disciplines us for our good, in order that we may share in his holiness’ (Hebrews 12:7-10).  I try to remember that when life is difficult that is not a sign of God’s lack of love but His parental love.  He is calling us to depend on Him.  He wants to produce maturity, compassion and hope in us.

Conclusion

It could be that Mateo turns out to be no good at music, although that is unlikely given who his parents are.  He mightn’t have a musical bone in his body.  That won’t matter in the slightest!

It might be that he isn’t the greatest at school.  At lot of us, myself included, are pretty ordinary at the study.  That shouldn’t matter in the slightest!

We might have many struggles.  That doesn’t mean that God has stopped being kind to us.  It could be God’s way of drawing us to Himself and keeping us dependent of Jesus.

So, teach the gospel, shepherd the heart and celebrate grace.