John Piper was speaking at a Passion Conference in 2000. He had just told the story of two women, Ruby and Laura, both in or near their eighties who had spent their lives devoted to serving others, and who died as missionaries in Cameroon. Their death was not a tragedy he said, because they had given their lives away to something that mattered. Then he continued, ‘I have got a little article here from Reader’s Digest. This is a tragedy. The title of the article, “Start now. Retire Early!”’
‘That’s
a tragedy’, Piper exclaimed, ‘and there are people in this country spending
billions of dollars to get you to buy it … With all my heart I plead with you,
“Don’t buy that dream”. The American
Dream. A nice house. A nice car.
A nice job. A nice
retirement. Collecting shells, as the
last chapter before you stand before the Creator of the Universe to give an
account of what you did. “Here it is
Lord, my shell collection!” Well, not
for Ruby and not for Laura. Don’t waste
your life! Don’t waste it!’
God has prepared works in
advance for us to do. There is no
spiritual retirement as long as you can pray, love, speak and listen.
Think about your
non-believing friends. Without Christ they
are dead in their transgressions and sins, following the ruler of the kingdom
of the air (the devil), gratifying the desires of the sinful nature and deserving
God’s wrath.
Think about the good news
of what God does for sinful people. In
Christ you have been made alive, you have been saved from condemnation, you are
deeply loved by God, you have a glorious eternal future ahead of you, you are
God’s masterpiece and God has prepared great works for you to do.
Surely these great works
involve going into the world and making disciples of all nations, baptising
them in the name of the Father and of the Son and of the Holy Spirit, and
teaching them to obey everything that Jesus has commanded (Matt.
28:19-20). This is a commission that we
are to fulfil together.
We
live in the world of the living dead (1-3)
As
for you, you were dead in your transgressions and sins, in which you used to
live when you followed the ways of the world and the ruler of the kingdom of
the air, the spirit who is not at work in those who are disobedient. All of us lived among them at one time,
gratifying the cravings of our flesh, and following its desires and thoughts. Like the rest, we were by nature deserving of
wrath.
John Stott writes, ‘we
should not hesitate to reaffirm that a life without God (however physically fit
and mentally alert the person may be) is a living death, and that those who
live it are dead even while they are living.’
Christianity
traditionally speaks of our three great enemies as being the world (that is
society rebelling against God), the flesh (meaning our sinful nature) and the
devil. For those who are not yet in
Christ, these are actually controlling forces in their existence.
These verses tell us that
before we encountered Jesus we followed the thoughts of the world. People live in an echo chamber where people
are told what to believe. But what they
are being told to believe is at variance with what God’s revealed word tells
us. However, don’t be frustrated when
they buy into the group thing of our anti-God society. They don’t have the spiritual ability to reason
independently. Pray for them!
They are dead. They need a miracle. Imagine I tell you that we are going to go
out with John’s sketch-board to preach the gospel. You say that you would like to come along and
help. I say, ‘I will meet you at the cemetery. We are going to preach at those graves and
see people come to life.’ You would
probably think I am mad.
It is as mad to think
that we can reason with our friends or speak to them on the streets and expect
them to become new creatures in Christ without God doing a miracle. That is why we are called to preach the cross
of Christ, because it is the power of God to those being saved (1 Cor.
1:18). That is why we have to root all
our efforts to speak about Jesus in prayer, because we can’t persuade anyone
with out own wisdom. I think that two of
our weaknesses as a church are that we are not doing enough in the way of
evangelism and we are not praying enough together. In truth those two things go hand in hand.
God
loves ugly people (4-8)
The first three verses of
our reading are sobering, but they are not the end of the story. But God
is how verse four actually begins. But God, who is rich in mercy, because of
his great love for us, made us alive with Christ even when we were dead in transgression—it
is by grace you have been saved. And God raised us up with Christ and seated
us with him in the heavenly realms in Christ Jesus, in order that in the coming
ages he might show the incomparable riches of his grace, expressed in his
kindness to us in Christ Jesus.
For all eternity, people
are going to marvel and praise God for the fact that He saved sinful people
like you and me. They will look at us
and say, ‘Isn’t God so kind?’ He has raised
us up with Christ Jesus. We may live
among the spiritually dead, but we have been made spiritually alive. We have been raised with Christ. There is a sense in which we have
participated in His resurrection. We
have new life, which comes with new desires and new loves. He has seated us in the heavenly realms in
Christ—because we are connected to Christ there is a sense in which we are
already in heaven.
All this should make us
humble. For it is by grace you have been saved, through faith—and this is not
from yourself, it is a gift from God—not by works, so that no one can boast. Becoming a Christian is by grace through
faith. Grace means to be treated not as
our sins deserve but according to God’s loving kindness. Grace is God’s unmerited, unearned and
undeserved favour. Faith is a
translation as the word for to believe or to trust. We simply put our trust in promises of the
gospel. We can’t even boast about our
decision to trust God, because dead people don’t exercise faith. The whole process from beginning to end is a
gift from God.
Why does God bring so
many spiritually dead people to life in Christ?
He does so because of his great
love for us. God’s glory and God’s
love go hand-in-hand.
Don Carson asks us to
picture Charles and Susan walking down a beach hand in hand at the end of the
academic year. The pressure has
dissipated in the warm evening breeze.
They kicked off their sandals, and the wet sand squishes beneath their
toes. Charles turns to Susan, gazes in
her large hazel eyes, and says, ‘Susan, I love you. I really do.’
Now what does Charles
mean? He may be saying, ‘Susan you are
everything to me. I can’t live without
you. Your smile knocks me out from fifty
metres. Your sparkling good humour, your
beautiful eyes, the scent of your hair – everything about you transfixes
me. I love you!’
What he most certainly
doesn’t mean is, ‘Susan, quite frankly you have such as bad case of halitosis
it would embarrass a herd of unwashed, garlic-eating elephants. Your nose is so bulbous you belong in the
cartoons. Your hair is so greasy it could
lubricate an eighteen-wheeler. Your
knees are so disjointed you make a camel look elegant. Your personality makes Attila the Hun and
Genghis Khan look like wimps. But I love
you!’
Carson then asks what God
means when he says he loves us. He does
not mean, ‘You are everything to me. I
can’t live without you. Your
personality, your witty conversation, your beauty, your smile –everything about
you transfixes me. Heaven would be boring
without you. I love you!’ That is not what He means, no matter what
sort of therapeutic god people present you with, or ‘Jesus is my girlfriend’
songs they sing.
What God says to us when
He says that He loves us, Carson explains, is, ‘morally speaking, you are the
people of the halitosis, the bulbous nose, the greasy hair, the disjointed
knees, the abominable personality. Your
sins have made you disgustingly ugly.
But I love you anyway, not because you are attractive, but because it is
my nature to love.’ He says to us, ‘I
have set my affection on you from before the foundation of the universe, not
because you are wiser or better or stronger than others but because in grace I
chose to love you. You are mine, and you
will be transformed. Nothing in all
creation can separate you from my love mediated through Jesus Christ.’ His love is all about His greatness and
nothing to do with our worth.
God
has made us for a new way of walking (10)
In verse two we saw that
before we were raised to life in Christ we ‘walked’ (literal translation) in
the ways of the world, and following the prince of the air and living for the
passions of our sinful nature. Now we
read that we are ‘to walk’ (literal translation), in the good works that God
prepared for us beforehand to do. We
have not been saved by good works, but we have been saved for good works.
For
we are God’s handiwork, created in Christ Jesus to do good works, which God
prepared in advance for us to do. The Greek word translated ‘handiwork’ meant a
work of art. It could refer to a statue
or song or poem or painting. We are
God’s masterpiece. This is true of you
as an individual Christian for you have been washed in Christ and now have His
Spirit within you. This is true of the
church, as His radiant bride. He has
prepared works in advance for us to do as individual Christians, and He has
prepared for us to do together.
Conclusion:
Do you remember Bob and
Penny, with their early retirement and their mission to collect sea
shells? God has saved us for more than
that. Are you never struck by how
pointless everything can seem? What does
anything matter if we are all heading for the grave? Who cares about our collection of sea shells?
We were dead in our
transgressions and sins but we have been raised to life in Christ. We should be the most grateful and humble
people, because all this came through God’s loving grace. And He has called us to a new way of walking. Don’t waste your life!
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