During the Vietnam War, Daniel Dawson’s plane went down and he was listed as lost. His brother sold all he had and went to Vietnam to find him. He wandered through enemy controlled jungles and became known simply as ‘the brother’. He even spent four months in prison during his search.
We have an older brother
who cares for us. Jesus will come
looking for us when we go astray. Even
though we get ourselves into all sorts of messes, he does not give up on
us. I want to look at Jesus words about
the sheep and the shepherd, but I realised in my preparation that the words
that surround this little parable also reveal how much we matter to Jesus.
1. Jesus
wants you despite your sin.
2. Jesus
loves you so much that he will punish those who damage you.
3. Jesus
cares enough to warn you.
4. Jesus
seeks you when you go astray.
5. Jesus
gave his life for you.
He
wants you despite your sin
Our passage begins with a
childish question. ‘The disciples came
to Jesus saying, ‘who is the greatest in the kingdom of heaven?’ This question is of the ‘my dad is bigger
than your dad’, immaturity level. But
while immaturity in an adult is nothing to be celebrated, there are ways in
which we are to be childlike. ‘Unless
you turn and become like a child you will never enter the kingdom of
heaven.’
Children are what we call
‘dependants.’ They can’t look after
themselves. They need their
parents. They don’t pay rent. They don’t earn their keep. They simply depend on your loving care. That is the way to enter the kingdom. That is why one American preacher in Dublin
used to say that ‘good people are enemies of the gospel.’ Because if you come to God on the basis of
your own goodness you won’t get into the kingdom. You offer him nothing but your spiritual
bankruptcy. You are to come to him
helpless or you do not come at all. You
come to accept the forgiveness and life that Jesus wants to lavish on you.
In terms of been great in
the kingdom, it is about true humility.
Greatness is about never forgetting that you are utterly dependant. We will never know who many of the greatest
ones are because they won’t be boasting about themselves. ‘Whoever humbles himself like this child is
the greatest in the kingdom of heaven.’
Think of the apostle Paul, pointing out that he is the least of the
apostles (1 Corinthians 15:9) and the greatest of sinners (1 Timothy 1;15).
Jesus wants you despite
your sin.
He
loves you so much that he will punish those who harm you
‘Whoever receives one such child in my name receives
me’.
Do you feel welcome in
church? Do you feel that here is a place
that you can be real with people? Can
you be vulnerable in this community?
That should be one of our aims.
As you walked in to this building you passed by a standing banner that
included the word ‘grace’ as a statement of what we are about. Are we gracious to each other? The Lord does not treat us as our sins deserve,
but according to his loving kindness (Psalm 103:10). That must be the way we treat each other.
‘Whoever causes one of
these little ones who believe in me to sin, it would be better for them to have
a millstone fastened around their neck and be drowned in the depths of the
sea’. He is pointing to one of the most
dreadful forms of punishment that was carried out by the Romans. These little ones he is talking about are
Christians—those who believe in me. It
is a terrible thing to lead God’s people into sin. If your influence of God’s people is to cause
them to sin then clearly you are not a Christian. Be careful if your conversations stir up
division. Be careful if your example
encourages people to sin. Be careful if
you are a free thinker who is happy to ignore what the Bible teaches is right
and wrong—what a terrible destiny awaits those false teachers who redefine such
things as Biblical sexuality. Christ
loves his people so much that he says that terrible things will happen to those
who bring them into sin.
3. He loves you enough to warn you.
‘It is better for you to enter life crippled or lame
than with two hands or two feet to be thrown into the hell of fire.’
Why does Jesus speak so
much about hell? He talks about it more
than anyone else in the Bible? It is
because he loves us. He warns people
because he does not want people to go there.
The evangelist, Rico tice, writes, that when it comes to sharing our
faith, ‘we say enough to salve our consciences—we talk about church, or Jesus’
love, or how great a joy it is to pray—but we don’t say enough to help people
be saved: we don’t talk about death, or sin, or hell, or salvation.’ If we saw that a friend was standing on a
road with their back to the traffic and a bus was hurtling towards them, we
would surely scream and warn them of the danger. We wouldn’t be worried about disturbing the
peace. Our non-believing friends are in
a terrible eternal danger.
Here is a warning that is
particularly relevant to those who say that they love Jesus. John the Baptist had already told people to
keep fruit in keeping with repentance (Matthew 3:8). The fruit of a changing life shows the
evidence of God within you. It you act
like sin does not matter then you are not born again. Christians still struggle with sin but they cannot
live in sin. Jesus shows how serious
this struggle must be with some shocking metaphors.
The Christian man who
struggles with porn will not struggle alone.
He will humble himself and talk to another Christian man for support and
accountability. The Christian struggling
to forgive won’t excuse their bitterness but will cry out to God to give them
more grace. The Christian with a harsh
tongue will see more filling of the Holy Spirit—whose fruit includes kindness
and self-control.
When it comes to dealing
with sin the New Testament gives us the principle of taking off and putting
on. When you try to leave a sin behind
fill the vacuum where it used to be.
That will make it harder for the sin to return. If you are struggling with lust, start
appreciating your wife (or if you are single start realising that women are
precious in the eyes of God and not just an object to be drooled over). If you are trying to forgive, don’t forget to
preach the gospel to yourself—we forgive as we have been forgiven. Replace critical words with encouraging
words, harsh words with thanksgiving and gossip with prayer.
He loves you so much that
he warns you.
He
seeks you when you stray
The talk of the shepherd
looking for the lost sheep seems to be slightly different here than the famous
parable in Luke’s gospel. In Luke it was
focused on those who had not yet become Christians. Here it is focusing on those who profess to
belong to Christ. When you go astray
Christ comes looking for you! If you
really belong to him you will be restored.
When you turn for home you don’t need to come with your tail between
your legs, for you are going to receive a joyous welcome.
Note that this passage
goes on to speak about the person who claims to be in Christ but is in serious
sin and will not let anyone challenge them about it. Such a person is to be treated as a gentile
or a tax collector—they are to be treated as if they are not a Christian. They are not to be invited to share the Lord’s
Supper and if you love them you will not act as if things are normal. They are in great spiritual danger, so you
won’t be happy to talk to them about the weather, you will want to challenge
them about their sin.
But here is the
thing. When they come home they are to
be welcomed with open arms. We see this
in 1st and 2nd Corinthians. There a man was involved in a scandalous sin
and the church was commanded to act (1 Corinthians 5:1-2). But then he repented and the church was
commanded to welcome. ‘Forgive and
comfort him, so that he will not be overcome by excessive sorrow. Reaffirm your love for him. We do this that we would not be outwitted by
Satan’ (2 Corinthians 2:7-11). If we
don’t welcome the repentant we are actually in danger of tempting them to give
up!
5. He cares enough to die for you.
Finally, above all else
remember that Jesus cares about you so much that he was willing to lay down his
life for you. This theme runs the whole
way through Matthew—from the giving of the name Jesus, because he will save his
people from their sins (Matthew 1:21), right through to when the risen Jesus
restores and commissions the disciples (Matthew 28).
We began by thinking of
the amazing love showed by the brother of Daniel Dawson, who sold everything
and came looking for him. We have an
infinitely more loving older brother, who left the glory of heaven, lived the
life of a servant, and died on the cross, to bring us home. Never doubt that you matter to Him!
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