Charles Spurgeon was born
on 19th June 1834 in Essex.
He was the eldest son of John and Eliza (his mother had seventeen
children, nine of who died in infancy).
His father was a congregational pastor serving a small
congregation. The congregation could not
afford to pay the full stipend of their pastor so Charles’ dad worked part time
as an accountant for a coal merchant.
When Charles was ten
months old his parents moved to Colchester.
Four months later Charles was sent to live with his grandparents in
Stambourne, perhaps because the Colchester house was unhealthy for him. His grandfather was also a pastor, who was
loved by the whole village where he served.
He returned to live in Colchester when he was six. He missed his grandfather, who had told him
to look at the moon when he missed him and remember that it was the same moon
his grandfather was looking at in Stambourne.
When he was ten years old
he had a remarkable experience. A
visiting missionary was touring the area on behalf of the London Missionary
Society. He stayed with his Charles’
grandparents. This missionary got to
know Charles, who was on holiday there.
At six o’clock one morning he called for Charles and took him into the
garden, where he talked to him about Jesus.
He then prayed for Charles, kneeling down with his arms around Charles’
neck. The missionary did this for three
successive days. Before he left
Stambourne he said in the presence of the whole family, ‘This child will surely
preach the gospel, and he will preach it to great multitudes.’ He added that Charles would surely preach at
Rowland Hill’s chapel – the Surrey Chapel, and made Charles promise that when
he preached in that chapel he would use Cowper’s hymn, ‘God moves in a
mysterious way his wonders to perform.’
Charles would later preach in that chapel many times and kept his
promise by using Cowper’s hymn on the first occasion.
As a teenager Spurgeon
had no doubts that he was not a Christian.
He was very conscious of this as mother prayed and pleaded with her
children to turn to Christ. He had a
very tender conscience and was aware of his sin. He would often cry himself to sleep as he
remembered the wrong things he did, but he would not turn and seek God’s
forgiveness. Not only did he put off
turning to Christ, he wondered if God would forgive him. He was disturbed by some of his blasphemous
thoughts.
He started to be very
anxious about his spiritual state. He
prayed, but felt that God was turning a deaf ear. He became almost suicidal. His mother tried to comfort him by pointing
out that there was never anyone who truly sought Christ and was rejected. He suffered from spiritual anxiety for five
years.
One Sunday, in January
1850, when he was fifteen, he set out to walk into the centre of
Colchester. He stepped into a Primitive
Methodist Church because of the snow.
The minister of that church had been unable to make it because of the
snow, and so one of the members of the congregation spoke instead. This man was uneducated, and could do little
more than repeat the lines of the text, ‘Look to me and be ye saved, all the
ends of the earth.’ Seeing the young
Spurgeon in the gallery this man addressed him directly: ‘Young man, you look
very miserable. And you will always be
miserable – miserable in life and miserable in death – if you don’t obey my
text.’ At that moment Spurgeon’s
darkness left him. ‘I could have leaped,
I could have danced; there was no expression, however fanatical, which would
have been out of keeping with the joy of my heart at that hour.’
At this time, he was
spending a year at a small boarding school.
He was greatly helped in his new faith by the cook, who was a godly
woman with a taste for ‘good strong Calvinistic doctrine’. His discussion with her were formative in his
thinking. He began to do some
evangelistic work – distributing tracts from house to house. When he moved to a new school in Cambridge he
started to teach at a Sunday school in a Baptist church. He was then recruited to preach at churches
in the surrounding area.
He was actually tricked
into his first preaching appointment.
The man who organised the preachers asked Charles if he would go to
Teversham the following evening, ‘for a young man was to preach there was not
much used to services, and very likely would be glad of company.’ Little did he realise that he was the young
man in question. It only came out in
conversation with his companion of the way to the meeting. So, Charles gave his first sermon in a
thatched cottage to a handful of farm labourers and their wives. He preached on the text, ‘unto you therefore
which believe he is precious.’
It was not long until he
was preaching at such meetings every evening.
In 1851 he was invited to be the pastor of a little Baptist Church in
the village of Waterbeach. Waterbeach
had been notorious for its drunkenness and violence. But soon the chapel was crowded and lives
were being reformed. His fame began to
spread throughout the area and he became known as ‘the Boy Preacher of the
Fens.’
In 1853 he was one of
three speakers invited to address the annual meeting of the Cambridge Sunday
School Union. One of the hearers was so
impressed with him that he recommended that the deacons of the New Park Street
Chapel in London should try to secure him as their pastor. This church had a long tradition, of about
three hundred years, and a building that held twelve hundred people. However, by that time the congregation was
about two hundred. The people of
Waterbeach were sad to see him go. He
was not yet twenty. He would serve that
congregation until his death.
The numbers attending the
services began to increase. On once
occasion an alcoholic was attracted was attracted into the building by the
sight of the crowds. An another a
prostitute entered on her way to through herself off a nearby bridge. Each time it was as if the sermon spoke
exactly to their situation and they were converted.
A young
twenty-two-year-old called Suzannah Thompson caught his eye. She was surprised to receive a gift from him
of an illustrated copy of The Pilgrim’s Progress.
Extension work was needed
for the building to accommodate the increasing numbers. While the alterations were taking place, the
congregation met in the Exeter hall in the Strand for sixteen successive
Sundays. This building could hold about
four-and-a-half-thousand and was filled to overflowing every Sunday morning and
evening.
Susie and Charles were
married in January 1856.
By May 1856 it was
decided that the congregation needed a bigger building. However, when they wanted to use the Exeter
Hall again while building was going on they were told that the owners of the
Exeter Hall were not prepared to let their building be exclusively used by the
Baptists. The evening attendance was the
largest and so the congregation needed somewhere for this while the new
building could be built (which would not be for several years). They moved that service to the Music Hall in
the Royal Surrey Gardens, a building which could hold up to ten thousand
people. A few members of the church were
shocked at the very idea of preaching in what they called ‘the devil’s house.’
The first evening in the
Surrey Music Hall was on nineteenth October 1856. That morning as he spoke in the New Park
Street Chapel Spurgeon was filled ‘with a mysterious premonition of some great
trial that was shortly to befall me.’
That evening as he made his way to the Music Hall he surprised to see
the streets thronged with people wanting to enter the building. The place was so packed that there was no
point waiting until the advertised time and Spurgeon began the service ten
minutes early. Things had just got
underway when a prankster cried, ‘fire!’
A panic ensured and seven people were killed. Charles was ten days in a state of severe
nervous depression after this and never fully recovered. This incident was one of the factors that
contributed to his long battle with depression, another being his battle with
gout in his later years.
The new church building
for the congregation was called the Metropolitan Tabernacle. The foundation stone was laid in August
1859. The sales of his published sermons
were used as part of the fundraising.
However, in 1860, demand for his sermons in America suddenly dropped
after he had denounced slavery in several sermons and letters to the American
press.
Spurgeon developed a team
to help him fulfil all his responsibilities.
He was affectionately referred to as ‘the Governor’. He inspired devotion. So much so that on one occasion when he spoke
sharply to one of the deacons about some fault, the deacon replied, ‘well, that
may be true, but I tell you what sir, I would die for you any day.’ Spurgeon apologised for his sharpness. He was aware that at times he could be overly
sharp and worked to correct that flaw.
It has been suggested
that his early demise was caused by overwork.
He would often preach ten times a week and many come to him for advice
after his sermons (or simply to shake his hand). He established a preacher’s college and an
orphanage. He tried to spend Christmas
day with the orphans and brought presents for all of them.
Towards the end of 1871
Spurgeon was feeling very depressed.
Apart from gout he was very anxious about his work at the
Tabernacle. He needed to take long
breaks from the pulpit. In the years
that followed he needed to take breaks in the south of France. By the 1870s Susie’s ill heath meant that she
was a chronic invalid. She could no
longer attend the Tabernacle, and therefore was out of touch with much of the
work that was going on there.
In 1880 they moved to a
new home. Soon after they were settled
in the house was burgled. The only item
of value that was taken was a gold-headed stick which had been given to
Spurgeon by a friend. The thief hammered
the gold out of shape, and then tried to sell the stick to a pawnbroker. However, he had failed to obliterate
Spurgeon’s name from it. The police were
arrested but the gold and stick were recovered.
Later Spurgeon received a letter believed to have come from the thief
apologising for the burglary and suggesting he get a dog. So, Punch the dog was added to the household.
A celebration of his
fiftieth birthday was arranged for June 1884.
This celebration was to be held at the Tabernacle and the date of this
became widely known. Susie was delighted
that her health was good enough to attend, but had to go through the day with
the knowledge that a group of Irish Home Rule supporters had threatened to blow
up the Tabernacle that day. The police
had decided to keep this secret and that the event should take place. Only Susie and a couple of others were
aware. Spurgeon was not told until after
the event.
Spurgeon was involved in
a dispute with his fellow Baptists in 1888.
He felt that the doctrine among his fellow Baptists was been watered
down (or down-graded). After the Baptist
Assembly of 1888, his health declined.
His gout was now affecting his lungs.
He struggled with ill-health for the rest of his life. He died on 31st January 1892, aged
57.
(information mostly taken
from Kathy Triggs).
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