She looked at me in anger and said, ‘you don’t care
about us.’ She gave me a real dressing
down. I didn’t know what to say, but for
the next few months (actually for the next couple of years) I went over that
conversation again and again. Mostly I
defended myself. But the greatest sting
of criticism is where we know there is at least some truth in it. I know that at times I do not care enough for
people.
It came to an end when she wrote me a letter of
apology. She was so kind and gracious,
because when I tried to explain that I too was at fault she explained that her
apology was unconditional. She was not
insisting I meet her halfway. Her initial
words may have been harsh, but she had allowed God reshape her heart. My heart had simply ruminated. Grace had softened her, but I had not let grace
shape me.
This morning we are looking at how God responds to
complaint. Of course, he has not done
anything wrong. While there are times
that God responds to his complaining people with acts of discipline, here he
simply responds with immense kindness.
This is a challenge for us when we are on the receiving end of
criticism.
What you should do when people
complain
‘Now there was no water for the congregation. And they assembled themselves together
against Moses and against Aaron. And the
people quarreled with Moses and said, “Would that we had perished when our
brothers perished before the Lord! Why
have you brought the assembly of the LORD into the wilderness, that we might
die here, both we and our cattle? And
why have you made us come out of Egypt to bring us to this evil place? It is not place for grain or figs or vines or
pomegranates, and there is no water to drink”’ (2-5).
Their complaint is so unfair! They have forgotten that Egypt was a place of
slavery. They had had cried out in great
suffering and God had rescued them. Besides,
it wasn’t Moses who had brought them into the wilderness, it was God. The reason they were still in the wilderness
was that they had refused to trust God and let him lead them into Canaan. They might not have figs or vines or
pomegranates, but that was their fault.
The twelve spies had brought figs and pomegranates back from the
Promised Land, along a vine so great that it took two men to carry it on a pole,
but they refused to trust God to bless them!
Moses and Aaron did what we should do when people complain
against us—they prayed! When you can’t
ever please your parents, bring it to God.
When that workmate is a faultfinder, bring it to God. When your spouse never seems pleased, bring
it to God. When your children think you
are the worst, bring it to God. ‘Lord, I
don’t know what to do. Help me! They are saying things that hurt. Please keep my heart from bitterness. Give me wisdom.’
The Lord spoke to Moses, saying, ‘Take the staff, and
assemble the congregation, you and Aaron your brother, and tell the rock before
their eyes to yield its water. So, you
shall bring water out of the rock for them and give drink to the congregation
and their cattle’ (8-9).
God is so kind!
The people’s complaint against Moses and Aaron was really a complaint
against him. They were implying that he
could not be trusted, and that he had let them down. Yet he blesses them. God does not treat us as our sins deserve but
according to his loving kindness.
What you shouldn’t do when
people complain
Forty years earlier the people had also complained
about lack of water and God gave them water from a rock (Exod. 17:1-7). God had already described himself as their
rock (Gen. 49:24), so the symbolism was clear.
It’s even clearer for us, for the apostle Paul tells us that the rock
was Christ (1 Cor. 10:4). In Exodus
Moses had been commanded to strike the rock and water came gushing out. ‘In that awesome picture of grace, the Lord
was willing to be struck himself instead of his rebellious people, so that they
might receive life-giving water’ (Duguid).
Jesus takes the punishment we deserve so that we might be blessed in
him.
God was wanting to treat the people with undeserved
kindness, Moses was not! He speaks to them
harshly. ‘Hear now, you rebels’ (10a). James tells us that ‘human anger does not
produce the righteousness that God desires’ (James 1:20). He not only acts as their judge, he is
thinking of himself as their savior. ‘… shall we bring water from the rock?’
(10b). He is not the one who can make
water gush from the rock, only God can do that.
It’s tragic to see Moses act so proudly, for we have
already been told that he was the humblest man on the earth (12:3). To be on the receiving end of complaint is a
real test for our hearts. If we simply
respond with self-justification we will become proud. ‘Who are they to speak about me like
that?’ God had shown these people such
kindness and had done them no wrong. Yet
he responds to them with even more kindness.
May we seek to show the kindness of God to those who complain about us.
God’s grace poured out over
our critical spirit
What a lovely picture it would have been if Moses had
obeyed God’s command! Moses only would
have spoken and God would have delivered.
With Moses striking the rock there was the danger that Moses and his
staff would get the glory. You see the
other ‘gods’ of that region could be manipulated by sorcerers and
diviners. But if Moses had simply spoken
to the rock no one could have thought that this was God’s doing.
Despite the people complaining, and Moses disobeying,
there was abundant grace. I had never
before thought of what that word ‘gush’ implied. Here is water for six-hundred thousand
fighting men and their families and their livestock. This is not a well down the back garden, this
is a mighty waterfall. ‘Behold, what
manner of love the father has lavished on us that we should be called the children
of God’ (1 John 3:1). Where sin
increased grace increased all the more (Romans 5:20). There is more mercy in God that sin in us.
Moses’s disobedience was serious. Remember that in the pervious incident with
water from the rock Moses had been told him that, ‘I will stand there before
you on the rock’ (Ex. 17:6). Hitting the
rock may have been an expression of great anger directed at God. Be careful that your frustration with God’s
people does not turn into frustration with God.
Many people have turned away from God’s church because of their
frustration with God’s people.
Moses is disciplined for his disobedience. He will not now enter the Promised Land. I think we feel this is unfair because we
believe God owes Moses. After all Moses
had put up with these complaining people for forty years of ministry. But God does not owe us anything. You see even the best things we do are
stained with that terrible sin of pride and self-congratulation. Jesus said that at the end of our day we
should simply say, ‘we are unworthy servants who have only done our duty’ (Luke
17:10).
Yet grace does win in the life of Moses. I remember being moved when a famous preacher
that I got to listen to told us that Moses did indeed enter the Promised
Land. Remember the transfiguration. Jesus is standing in the Promised Land
revealing the beauty of his holiness, and who is there with him? Moses and Elijah. What Moses could not do because of his sin,
he could experience because of Jesus. Better
still, there is a Promised Land that awaits all those who have entrusted
themselves to God’s forgiving and transforming grace. We will share that land with the risen Jesus,
with Moses, and with all those who look forward to his appearing. He calls you to step into the gushing grace
that can cleanse us to the uttermost.
Conclusion
‘These are the waters of Meribah, where the people of
Israel quarreled with the LORD, and through them he showed himself holy’ (13).
There are two places that were named Meribah in the
Old Testament. They are the two places
where God brought water from the rock.
Meribah means ‘quarrelling’. The
people were complaining against Moses, and really criticizing God. In both cases God responds to their
complaints with waters of blessing. He
showed himself holy (or different than us) by how he responded to their
criticism.
When was the last time you complained? Both criticism and complaint are expressions
of our dissatisfaction. Maybe, like
Moses, you looked at those you live with and judged them: ‘you rebels!’ ‘You are not treating me as I deserve!’ Like the people of Israel, you may be angry
about your circumstances. Behind our
criticism and complaints can be an attitude of, ‘I deserve better’ or ‘I know
better’. We think we have been let down
by others, or even by God himself.
So, how do we change?
We change as grace teaches us that God has truly been
good to us! Remember that the rock is
Christ. If you have been swallowed up by
the love of Jesus then God does not treat you as your sins deserve but
according to his loving kindness. Jesus
is God’s assurance that he is good to his people—for he who did not spare his
own Son, but gave him up for us all—how will he not also, along with him,
graciously give us all things? (Rom. 8:32).
So, we ask God for the grace to respond to complainers
with the kindness God has shown us. We
try not to complain by trusting God even when our circumstances test us. We ask God for the grace to see the cross and
sing of his goodness.
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