Monday, 25 August 2025

‘The four marks of an authentic church’— Acts 2:42-47

 



A former gang member started coming to a church in the States.  He was heavily tattooed and rough around the edges, but he was curious to see what church was like.  He had a relationship with Jesus and seemed to get fairly involved in the church.  However, after a few months this guy stopped coming.  When asked by someone why he didn’t come anymore, he gave the following explanation: “I had the wrong idea of what church was going to be like.  When I joined the church, I thought it was going to be like joining a gang.  You see, in the gangs we weren’t just nice to each other once a week—we were family.”  Francis Chan who tells that story comments, ‘That killed me because I knew that what he expected is what the church is intended to be.  It saddened me to think that a gang could paint a better picture of commitment, loyalty, and family than the local church body.’

 

The passage that we are studying this morning is one of two pictures of church life that we read of in the opening chapters of the book of Acts.  One of the notable things about these two descriptions of rich fellowship is that Luke records them both after he has described a significant work of the Holy Spirit. Are we dependant on the Holy Spirit in the life of this church?  Is our confidence in the speaker, the band, the three year plan, the events and programmes we run, or are we crying out to God that he would give us the sort of fellowship that he can create through the person of the Holy Spirit and which he blesses?  Let’s look at what a Spirit-filled church looks like.   

 

1.  Word: A spirit-filled church lives under the authority of the Word

They devoted themselves to the apostle’s teaching (we have their teaching recorded in our New Testament, and we can see how they used the Old Testament).  There is one thing that I really want to emphasise at this point: we are called to do what that word says.  Devoting ourselves to the word means that we are willing to respond to its challenges.  James writes of the fool who sees what the word says and then does not do it.  A Spirit-filled church and Spirit-filled people submit to the Word.

 

A girl in America was helping at a Christian camp.  She got up on the last night and shared with the campers that God had really blessed her.  What the young people didn’t know was that over the same summer she had started sleeping with her boyfriend.  This girl wasn’t seen the disconnection between her lifestyle and her faith.  She was actually fooling herself and allowing her feelings tell her that all was well with God.  People can justify all sorts of ungodly things based on how they feel.

 

Think of our relationships.  Jesus called us to love our enemies.  Do we simply hold awkward people at a distance are will we actually love and care for them?  Think of our families.  Do those who know us best testify to the reality of our relationship with God?  I talked to someone recently who said of her husband, ‘I know he’s not perfect but he really is a godly wee man.’  If you are married could would your spouse be able to say such a warm thing about you.  A friend said that as he grew up he decided he would never treat his wife the way his father treated his mother.  His father never seemed to see the connection between his faith and his marriage.  Being Spirit-filled is not simply about having lots of enthusiasm.  It shows its reality in our striving towards holiness and in particular in our relationships with others.  After all Jesus said ‘if you love me you will obey my commands.’ 

 

2. Willingness:  A Spirit-filled church is willing to make sacrifices for other members

They devoted themselves to the Apostle’s teaching and to the fellowship.  The word translated ‘fellowship’ comes from a word which means ‘to have in common’.  The church is not simply everyone who turns up for the Sunday meeting.  The church is those who have been ‘born again’—those who have a common faith in Jesus.  On the word translated fellowship (koinonia) Ajith Fernando writes, ‘Its basic idea is sharing, but it is used also to denote intimacy and fellowship in general.’

 

That shared faith, makes us a part of one family.  Here we read that this family had everything in common and selling their possessions and goods, they gave to anyone as he had need.’   There was a voluntary and ongoing giving to help meet each others needs.  They were willing to make sacrifices in order to help needy members.  When we get to chapter 4 we will read that because of such giving there was no needy persons among them.

 

When we looked at chapter 1 we saw that the primary purpose of the church in the world is to reach out in mission.  But this does not mean that once someone is saved we simply move on to the next potential convert.  Rather the saved are brought into a loving community.  We seek to build one another up for service, we seek to encourage one another towards holiness, and we even care about their emotional and physical needs.  Indeed if we don’t model that sort of community our efforts at evangelism will be less convincing.

 

So do we view our fellow believers in this church as family?  Do we care for their needs as we would for one of our sons or daughters?  Are they more important to us than our money?  Are we even willing to spend the time it takes to listen to them? 

 

3.  Worship: A spirit-filled church delights to meet together in corporate worship.

In this church we emphasise that worship is something we do with all of our lives.  Worship is not just about singing songs and meeting together.  However here I want to emphasis ‘corporate worship’, when we meet together as a community and focus our attention on Jesus.  They devoted themselves to the Apostle’s teaching and to the fellowship, to the breaking of bread and to prayer. 

 

‘Breaking of bread’ appears to be a reference to the Lord’s Supper and this was probably done as part of a larger meal.  Sharing the Lord’s Supper should be something precious to us.  Here is something that Christ himself has given in which our minds and hearts are reminded that he died for our sin and has brought us into a covenant relationship with him.  They broke bread in their homes and ate together with glad and sincere hearts, praising God.  In a Spirit-filled community they delight to meet together for corporate worship.

 

When I was a child we went to church.  It didn’t matter if you wanted to go to church, you went.  There was a sense of obligation to church attendance.  Now-days people have a take it or leave it attitude towards church attendance.  We go if we feel like it.  It depends what mood we are in.  We will go if there is nothing more pressing to do.  I am not saying that you can’t miss church if you are depressed or sick.  But we are robbing ourselves and others if we don’t devote ourselves to the discipline and joy of meeting together.

 

4.  Witness: A Spirit-filled church is not inward looking

And the Lord added to their number daily those who were being saved.  The forth mark of a Spirit-filled church is their witness. 

 

There is a connection between the quality of fellowship and our witness.  In John 17 Jesus prayed for those who would believe saying, ‘that all of them may be one, Father, just as you are in me and I am in you.  May they also be in us so that the world may believe that you have sent me . . . May they be brought to complete unity to let the world know that you sent me and loved them even as you have loved me.’

 

Note that it is the Lord who added daily those who are being saved.  No doubt he used the preaching and sharing of the gospel—the New Testament speaks of how people come to faith as in response to the message.  But in all that we do in mission, and mission is to be central to all we do, we are to depend upon God to work—which will surely mean that prayer will be central to our attempts at outreach.  The call to pray is one of the central things I see as we look through these early chapters of Acts.  Which is timely as Tuesday night’s meeting will give us an opportunity to pray together as church.

 

Conclusion

The elders of the church where Francis Chan was pastor began to ask the question “why don’t we live like the believers who made up the first church?”  What followed their discussion was a beautiful time when the laid everything at one another’s feet.  We surrendered the keys to our cars, homes, and bank accounts.  The elders looked Francis in the eyes and said, “What’s mine is yours.  If anything ever happens to you, I will support and care for your kids as much as I would care for my own.  I will be your life insurance.”

 

From there, they began going to some of their friends in the congregation and expressing our commitment to them.  This mentality began to spread.  New life began to permeate through the church as new life as individuals began to back up their words with sacrifice.  Cars and homes were being sold and given away.  Expensive holidays were joyfully replaced with caring for others.  People were being welcomed into other’s homes—not for meals, but to live.  ‘This is a small example of the kinds of things that happen when people start to walk with the Spirit and ask the Holy Spirit to affect every part of their lives.’

 

I don’t know about you but I yearn for that sort of community.  And when I think of the sacrifice that it would take to live like that there is the realisation that in one sense it is no sacrifice at all.  For what would be gained in terms of fellowship and joy surely outweighs whatever is given in terms of possessions and self.  But for such a community to really enjoy this fellowship, for such sharing to be more than going through the motions, it needs to be a response to God’s working through the Holy Spirit.  So cry out that the Holy Spirit who now dwells in each of his children would grab our attention and change us, and so our fellowship together would be enriched beyond our expectations.

 

Copyright note:

Unless otherwise stated all Scripture quotations taken from the HOLY BIBLE,

NEW INTERNATIONAL VERSION.

Copyright © 1973, 1978, 1984 by International Bible Society.  Used by permission.

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