We have
seen that the central calling of the church is to display the beauty of
Jesus. This is best done as a diverse
people love each other well in the name of Christ, when we act as a house of
prayer for all nations, and when we actively remember and share the beautiful message
of the cross and resurrection (we will be exploring that more in a couple of
weeks).
We are beginning
a journey, so why not look at another journey?
The journey we are going to examine is called Paul’s first missionary
journey, and it begins in a place called Antioch.
We are going
to state four things:
-
We
don’t send missionaries, we relocate them.
-
We
should seek for diversity in our leadership.
-
We
must be willing to pay the price of church planting
-
We
are to be more than open to signs and wonders.
We don’t send
missionaries, we relocate them
Antioch was
about four hundred and eighty kilometers north of Jerusalem (Belfast is three
hundred and seventy kilometers). It was on
a strategic trade route. Antioch is a
key church in the book of Acts. It was a
sending church. From here a number of
missionary journeys were commissioned, including Paul’s first missionary journey—which
we are going to look at over the next while.
Ten years
earlier, in A.D. 36, Stephen had been stoned to death in Jerusalem. At that time persecution erupted in Jerusalem
and all but the apostles were scattered.
God used this scattering to spread the good news. Everywhere the people went they spoke about
Jesus.
But as they
dispersed from Jerusalem they spoke only to fellow Jews. It wasn’t until some of these Jewish Christians
arrived in Antioch that they started sharing the gospel with Greek speaking
non-Jews (Gentiles). The people who did
this were men from Cyprus and Cyrene.
When the
church in Jerusalem heard that Gentiles were becoming Christians they sent
another person from Cyrus, Barnabas, to Antioch to check out what was happening. Barnabas saw that this was a genuine work of
God and was delighted. He then went to Tarsus,
to look for Saul, and they came back to Antioch and taught in the church for a
year. It was in Antioch that the believers
were first called Christians—the significance of this may have been that now
people were seeing that they were not simply a sect of Judaism.
See how the
ordinary people who were scattered spread the gospel all the way to
Antioch. One church leader said, about
the church he served, ‘we don’t send missionaries, we relocate them.’ Wherever you are home or abroad you are
called to pray for and take opportunities to speak about Jesus.
We should seek diversity
in our leadership
In our
church constitution it is for the elders to agree on people they believe should
join the eldership team and then nominate such men to be voted on by the
membership. Will you pray for this?
When we
look at the leaders of Antioch—the teachers and prophets—we see that God has
included people from a diversity of backgrounds. Barnabas is mentioned first, probably because
he was the leader. Then there is Simeon
called Niger. Simeon is a Jewish name,
and Niger is Latin for ‘black’, indicating that he was likely from Africa. Lucius was from Cyrene (which was in north
Africa). Then we have a really
interesting man, Manaen is a Jewish name, and ‘he had been brought up with
Herod the tetrarch’—which means that he had been a close childhood friend, or
even a foster brother, of the man we witnessed beheading John the Baptist and
who had died seven years earlier. Then
there is Paul, who was still called Saul at this stage. Saul was not actually named Paul when he was
converted. He changed his name to Paul
when he got immersed in work among non-Jews.
It was a part of being willing to be all things to all people, and not
have his Jewish name be a barrier to those he was trying to reach.
Now we
should never appoint a person to a position on the basis of the colour of their
skin. We want to simply appoint those
who have been called to serve in various roles.
But this passage shows God’s values diversity in leadership. I am so conscious that all our elders are
white. I need to point out that we have
asked two men who are not white to consider eldership, but both felt that was
not what God was calling them to at this time.
Please pray that God would bless us with a diverse leadership that might
display God’s desire to show the world a church truly diverse people.
We must be willing to
pay the price of church planting
The leaders were worshipping the Lord and fasting when the Holy Spirit said to them, ‘set apart for me Barnabas and Saul for the task I have called them.’ The Holy Spirit calls the Antiochians to release those two men who had been teaching them over the last year. That can’t have been easy. They are losing their two strongest leaders.
The Holy Spirit speaks of the work to which I have called them. The truth is that God has called all of you to different works. ‘For you are God’s handiwork, created in Christ Jesus to do good works, which God has prepared in advance for us to do’ (Eph. 2:10). The writer to the Hebrews tells us not to give up meeting together because we are called to meet with each other to spur one another on to love and good deeds (Heb. 10:24-25). Are we daily asking God to show us the love and good deeds He is calling us to do?
We are to be more than
open to signs and wonders
Earlier in
Acts (4:29-30) the church was under pressure and they cried out together, ‘Lord,
consider their threats and enable your servants to speak your word with great courage. Stretch out your hand to heal and preform
signs and wonders through the name of your holy servant Jesus’. John Piper comments, ‘the needs of the world
today are so great and the present experience of the church is so weak, that we
should long for the very thing they longed for … They cried for boldness in
their witness; they cried for God’s hand to be stretched forth in healing; and
they cried for God to preform signs and wonders. They were not just “open” to signs and
wonders. They were desperate for them. They prayed for them to come.’
Notice that
the church not only heard the Holy Speak as they fasted and prayed, they fasted
and prayed as they send Barnabas and Paul on this first great missionary
journey. These missionaries were both
sent by the church and sent out by the Holy Spirit. As a church we need to keep in step with the
Spirit.
They sailed
to Cyrus, where Barnabas was from. He
must have known many people there, and it would have been a joy to return with
the message of Jesus. But as many of you
know, sometimes the hardest people to speak about your faith to are your won
people.
Writing in
the 1930s, H. V. Norton, who was following the journeys of Paul says, ‘the
beauty of Cyrus is a perfect blend of mountains and plain, and hills that slope
down to deserted bays half-screened by olive trees. The crisp insistence of the cicada and the
sound of the waves make a perpetual duet in the heat.’
They began
their work among the Jews. Having gone
through the whole island they came upon a magician, a Jewish false-prophet
called Bar-Jesus.
This
false-prophet was with the proconsul—the highest-ranking Roman official on the
island. The proconsul wanted to hear the
word of God. Now the magician, who was
called Elymus, was threatened by this. If
the proconsul became a Christian he would no longer want a demonic
magician. Not for the only time in Acts
does someone oppose the gospel because it threatens their self-interest. Filled with the Holy Spirit Paul rebukes the
magician and he becomes blind for a while.
God cared too much for the gospel and the life of the proconsul to have
this magician oppose him.
Notice the
role this miracle of God has in the proconsul’s faith. The miracle played a role in opening his
heart. ‘Then the proconsul believed,
when he saw what had occurred, for he was astonished at the teaching of the
Lord’ (12). ‘Throughout Acts, miracles
have a significant role in bring unbelievers to faith’ (ESV Study Bible).
The word
alone converts many people. The word is
sometimes accompanied by miracles in converting people. But miracles alone will convert no one because
they must be accompanied by the Word. We
must be faithful in speaking about Jesus, and we should pray that He will perform
signs and wonders if that will be a help to the mission.
Conclusion
We are at
the beginning of a journey. The
membership has unanimously voted to become a church planting church and to
partner with Baptist Missions in doing this.
Can I encourage all of you to hand your lives over to Jesus, show this commitment
in baptism, and commit yourself to the membership of this church?
We are
called to show the beauty of Jesus as a diverse people love each other well in
Christ. Can I ask you to pray to God
that this might also be seen in our leadership?
They
worshipped and fasted, and the Holy Spirit spoke to them. Can I challenge you to deepen your prayer
life that we might hear more clearly from the Holy Spirit? We, and in particular our leaders, must
listen well to God in order that as a church we keep in step with the Spirit. I want to particularly ask you to come to our
new prayer gatherings, which is happening this Wednesday.
God
willing, we are going to plant a church.
That will cost us. Ask the Holy
Spirit if He is calling you to be one of the people who gets the privilege of being
involved in the founding of something with such significance.
Finally, we
are entirely dependent of God. We must
pray. We must pray. We must pray.
We must trust the gospel to change people’s lives. We are entirely dependent on Him to break
stone cold hearts and reach an into a dark and wicked generation. We should not only be open to signs and
wonders, we should seek them, as we long for God to vindicate His name.
Amen.
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