When it comes to sharing the Lord’s Supper there are a number of questions that can be raised.
What?
What is it that we are sharing? Is this actually Jesus’ body and blood? I don’t think that would make any sense. Remember that Jesus was sitting in front of
the disciples when He said, ‘this is my body’ and ‘this is my blood’. They could see His body and they could see
the elements and they knew that he was using these bread and wine as a picture
of his body and blood.
That being said, just because they are only symbols of Jesus’
body and blood should not make our attitude towards this meal any less reverent. In the context of church discipline, the
Jesus who is always with us said that he is with them when two are three are
gathered. I think that we should see
this as a special time before the Lord.
Who?
This is a believer’s meal.
This is for those who have been born again. This is for those who are in a living
relationship with Christ. But the apostle
Paul warns us to examine ourselves before we partake (1 Cor. 11:28). Are we walking in obedience?
Now all of us sin. If
we say that we don’t we are not born again (1 John 1:8). We fall every day. But there is a great difference between
wrestling with sin and living in sin. If
you are not truly seeking the enabling of the Holy Spirit to overcome your sin,
if you are unwilling to let Jesus rule your sex life or your willingness to
forgive, then don’t take the Lord’s Supper.
It is dangerous for you. You
might get ill or even die, as God lovingly disciplines you (1 Cor. 11:30). Don’t take the Lord’s Supper if you are not serious
about letting God change you.
How often?
We share it on the second Sunday of every month.
Mark Dever says that there is no prescription of how often
it should be shared. The impression I
get from reading the New Testament letters is that they shared it often. Maybe that is a discussion for another day?
When?
In Wexford Bible Church they do it in the middle of their
services. I like that. I do think that we need to be wary of being
too prescriptive in how we structure our services. We do the Lord’s Supper at the end. One thing that is really important however is
that we don’t rush it. I know I have
been time conscious and guilty of moving too quickly through the Lord’s Supper.
Theological problems
As you can already see there is a lot of potential debate
about taking the Lord’s Supper. One of
the huge issues concerns the nature of how a person is made right with
God. In Roman Catholic theology, grace
is seen as infused. That means that when
you take the ‘sacraments’ you are receiving grace. The hope then is that at the end of your life
you will have enough grace to be considered right with God. Therefore, when we say, ‘don’t partake in the
Lord’s Supper if you are not yet a Christian, it can be confusing, because
taking the Lord’s Supper is something that you do in order to become a
Christian.’ It is a different way of
viewing both grace and salvation.
We believe that grace is imputed. That means that becoming a Christian is not a
process. There is a moment when you were
in the dark and come into the light.
There is a moment when you are converted or born again. At that moment you receive saving grace. You are as right with God the second you
become a Christian and you are having walked with Jesus for decades. The apostle Paul describes a great exchange
where, ‘God made him to be sin who had no sin so that in him we might become
the righteousness of God’ (2 Cor. 5:21).
I want us to look in five directions as we celebrate the
Lord’s Supper:
1.
Look back.
Each of the four gospels tells us that the last supper was a Passover
meal. At the original Passover a lamb
was killed so that God’s people could be rescued from slavery. Jesus is our Passover lamb (1 Cor. 5:7). He dies so we could be freed from the power
and consequences of sin. Look back to
that cross. This is how we know what
love is, Christ died for us (1 John 3:16).
2.
Look up.
I think it is important that we remember that the Jesus who is always
with us is with us as we remember His death and that He takes this event very
seriously.
3.
Look in.
Because this is such a serious occasion we look in. We examine ourselves. Are we willing to let Jesus challenge our
tongue? How do we speak to and about
people? Are we quick and ready to
forgive? Do we grieve when our
gentleness not evident to all? Do we
hide our sexual sins, including what we look at with our eyes, or do we turn to
others for help as we confess our sins to each other? Are we asking God for opportunities to speak
to the lost? Are we asking Him to teach
us to pray?
4.
Look around.
I know that after Covid we are all a bit more cautious about shaking
hands and hugging, but I think it is really important that we are at peace with
each other, and it is a good thing to greet each other by saying, ‘peace be
with you.’
5.
Look forward. At the last supper Jesus told the disciples
that ‘I will not drink with you again this fruit of the vine until I drink with
you in the kingdom of God’ (Matt. 24:29).
This meal is to fill us with hope.
One day we will dwell in the house of the Lord forever and we will share
in the wedding feast of the lamb. As we
share ask God to help us overcome our doubts and be confident of this future.
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