In the last church I
pastored, a woman gave me a video of her brother who was an evangelist in
London. I didn’t actually watch it. Then one Saturday evening she rang me with a
request. ‘My brother is in town. Could he speak in church tomorrow?’
My sermon was done and
ready to go. I didn’t know this
man. So, I said, ‘I’ll preach, but he
can give his testimony.’ The next
morning, I met him at church and told him that he had seven minutes. He kept to that seven minutes, which is just
as well, as who knows what he would have said if he had more time?
The beginning of his
testimony was very good. He had
struggled with an alcohol addiction, but God had changed his life. However, just before he sat down, he said
something that alarmed me. ‘Since I have
become a Christian I have not had so much as a cold.’ What did he mean by that?
The next morning, I took
out the video I had been given by his sister.
There on the screen was the same man in a little church in Uganda. He looked at the congregation and declared,
‘I have an anointing, and because I have an anointing what I say will come
true. I don’t care if you have AIDS or
TB, tomorrow you will be well.’ I
thought of some of those people heading home, perhaps deciding that they didn’t
need their medication and yet still being as ill as ever. It made me angry. I was also relieved that I had only given him
seven minutes.
I am not saying that God
does not heal today. We pray for people
when they are sick, knowing that God is compassionate and powerful. But we live in a world where Christians do
get sick and die. Our reading tells us
that it is not until Christ returns that our lowly bodies will be transformed
into glorious bodies (3:21). Lowly
bodies are bodies that decay. Bodies
like that of the apostle Paul who had to go to the hill area of Galatia to
recover from a sickness (Galatians 4:14).
Lowly bodies like that of young Timothy who had to take wine rather than
water for his delicate stomach (1 Timothy 5:23). Lowly bodies like that of Trophimus who Paul
had to leave behind ill at Miletus (2 Timothy 4:20). Lowly bodies like that of the Philippian,
Epaphroditus, who had been so ill that he nearly died (Philippians 2:27). Lowly bodies like many of our loved ones who
have passed from this world before us.
But it is not just
physical weakness that we have to bear in this world. We also struggle with moral weakness. We often cry with the apostle Paul, ‘O,
wretched man that I am’ ‘what I want to do, I do not do, but what I hate to do’.
I once met a man who
believed that he had attained some sort of spiritual perfection. He had a theology that taught him that we
could be free from our sinful nature. He
believed it was possible for him to sin, but that he no longer had a bent
towards evil. Personally, I wasn’t
convinced as I didn’t like the way he treated his wife. The great preacher of the nineteenth-century,
Charles Spurgeon, came up against such perfectionist teaching in the nineteenth
century. He once met a man who claimed
to be sinlessly perfect, so he took a jug of milk and poured it over him. ‘I watched his perfection disappear before my
eyes.’
How do we keep on going
as imperfect Christians in imperfect bodies living in a world that is filled
with temptation, sorrows and pain? This
passage tells us. Look at the first
verse of chapter four. ‘This is how you
should stand firm in the Lord.’ We stand
firm by looking forward. We should
believe that our best days as a Christian are ahead of us. We should follow the example of humble
Christians who are ahead. We should look forward to what awaits us in
heaven.
1. Look forward
for your best days as a Christian are ahead of you (12-16)
The apostle Paul is not
what he wants to be. He is not yet
perfect (3:12). We will not be perfect
until we are like Christ when we see Christ (1 John 3:2). But he presses on with his heavenly
perfection in view. He strives to take
hold of that for which Christ took hold of me’ (3:12).
He seems to see the
Christian life as one of spiritual growth.
We may not be what we want to be, but we are not what we once were. Indeed, we are being made more like Jesus. At least that is what should be happening!
This growth comes through
an awareness of our utter dependence on God.
‘It is God who works within us to will and act according to his good
pleasure’ (Philippians 2:13). We run on
our knees. We need to live lives of
prayerful dependence on God, painfully aware of how helpless we are when we are
proud and self-sufficient. We cry out,
‘Lord, I can’t face this day without you, I need you.’ ‘I can’t change my heart, purify me Lord.’
I had a friend who used to think his best days were behind him. He felt that the church used to be better, life used to be better, his faith used to
be better. I used to tell him that his
best days as a Christian were ahead of him.
That is what we are supposed to believe.
The apostle Paul tells us to forget what is behind. Not that we don’t look back in
thankfulness. But don’t look back on the
days when you first followed Christ and think, ‘oh, wasn’t it wonderful
then?’ You can have a future where you
know him better than you did then and love him more than you did then. We should always anticipate that our best
days as a Christian lie before us.
2. Look forward at those who give us an
example in faith (17-19)
There are those who are
enemies of the cross (3:18). Such people
do not see themselves as the chief of sinners, but say, ‘but I am a good
person.’ Their happiness is found in
their self-esteem. Don’t copy the proud!
There are those who are
worldly. John opened his sermon last
week reminding us of the shallow example of a celebrity culture. Is fame and fortune what we strive towards? Is our happiness based on our looks or
image? We will never be happy if that is
the case.
The apostle Paul tells us
to imitate the example of those who follow the pattern we gave you (3:17). What is that pattern? Paul has told us to consider other people
more important than ourselves (2:3). To
follow the example of Christ who laid down his life for us. To think of Timothy who took a genuine
interest in their welfare and looks not to his own interests but those of
Christ (2:20-21). To put no confidence
in our own efforts at goodness but consider our self-righteousness as nothing
for the sake of knowing Jesus (3:9).
I was in the hospital
visiting Alice a number of years ago.
She told me of this really kind doctor that she had just met, and that
she thought he must be a Christian. I
described a particular man to her, and she said, ‘yes, that sounds like
him.’ ‘Yeah, I know him, he has just
joined our church.’
When I was growing up, we
had an older family friend called uncle George (although he wasn’t really our
uncle). George was a godly Methodist
minister. He had served for a while in
Sri Lanka. The Christian author, Ajith
Fernando, describes George in a couple of his books as ‘the pastor of my
teenage years, who influenced me in the beauty of godliness.’
Look to those who will
influence you in the beauty of godliness.
They are not perfect. They would
never claim to be. Don Carson says, ‘I
have never met a godly person who thinks they are.’
3.
Look ahead for our story has a happy ending
(3:20-21)
In the Christian life
there is a ‘now’ and a ‘not yet’. We have
some blessings now. We are completely
forgiven (you won’t be more forgiven in heaven). We are perfectly loved by God (you won’t be
more loved by God in heaven). But there
are some blessings for which we have to wait.
We get sick now and we will die (but there is no death in heaven). We see through a glass darkly now (but in
heaven we will see Christ face to face).
So, we are glad now, but looking forward to what is to come.
For now, we live in a
lowly body that is subject to aging and influenced by our sinful nature. This is a world of death. The undertaker can sign his letters to us,
‘yours eventually.’ Jesus was a man of
sorrows who was familiar with grief, born to a poor family, never owning a
home, misunderstood by many, betrayed by friends and eventually hated by the
crowds. He shed plenty of tears. He calls us to a life that has suffering
now. But our story has a happy ending. He will transform our lowly bodies that they
will be like his glorious body. We will
have a glorious resurrection body, that knows no temptation to sin and
experienced no decay.
As we wait, we remember
that our citizenship is in heaven. That
is where we belong. That is where we are
going. That is the source of our future
hope. We will be the most useful as a
Christian when we are heavenly-minded.
It was said of a man called Samuel Rutherford, ‘his hand was on the
plough, his feet were on the ground, but his heart was in heaven.’ I remember listening to a woman tell her
friends in a prayer meeting that she had breast cancer. ‘God is good.
We will pray. And sure, even if I
don’t get better think of where I am going.’
Conclusion
So, we stand firm as we
look ahead. We look forward as people
who want to grow in faith. We look
forward to those who set us an example in faith. We look forward to what we will be when
Christ returns.
I must admit I find this
hard. I can look forward to the next
holiday, because I have been on holiday before.
I can look forward to that parcel in the post, because I have had many
such gifts to myself. But heaven
stretches my belief. It is hard to
believe in what we cannot see. We pray,
‘I believe, help me in my unbelief.’ For
a vision of heaven will change our perspective on everything. ‘Turn your eyes
upon Jesus, look full in His wonderful
face, And the things of earth will grow strangely dim, In the light of His
glory and grace.’
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