Russ
Moore writes of the occasion when he and his wife adopted two boys from an
orphanage in Russia.
“When
Maria and I first walked into the orphanage, where we were led to the boys the
Russian courts had picked out for us to adopt, we almost vomited in reaction to
the stench and squalor of the place. The
boys were in cribs in the dark lying in their own waste. Leaving them at the end of the day was painful,
but leaving them the final day before going home to wait for the paperwork to
go through was the hardest thing either of us had ever done. Walking out of the room, to prepare for the
plane ride home, Maria and I could hear Maxim calling out for us and falling
down and convulsing in tears.
“When
Maria and I, at long last, received the call that the legal process was over,
and we returned to Russia to pick up our new sons, we found that their
transition from orphanage to family was more difficult than we had
supposed. We dressed the boys in outfits
our parents had brought for them. My
mother-in-law gathered some wild flowers growing between cracks in the pavement
outside the orphanage. We nodded our
thanks to the orphanage personnel, and walked out into the sunlight, to the
terror of the two boys. They had never
seen the sun. They had never felt the
wind. They had never heard the sound of
a car door shutting, or the sensation of being carried along at one hundred
miles-an-hour down a Russian road.
“I
noticed that they were shaking, and reaching back to the orphanage in the distance. I whispered to Sergei, ‘… that place is a
pit. If only you knew what is waiting
for you: home with mummy and a daddy who
love you, grandparents and great-grandparents and cousins and playmates, and
McDonalds’ Happy Meals. But all they
knew was the orphanage they had come from, and it was squalid. They had no other reference point.
“We
knew the boys had acclimatised to our home—that they trusted us—when they
stopped hiding food in their high chairs.
They knew there would be another meal coming. They wouldn’t have to fight over scraps. This was the new norm …
But
I still remember those little hands reaching for the orphanage, and I see
myself there.”
Adoption
is a beautiful thing. At its best it
originates in the in the heart of people who simply want to pour out love. It transforms the lives of the broken and
vulnerable. It is a reality that is
offered to each of us. For God is an
adopting God. This idea of adoption
gives us the deepest insight into the nature of God’s love.
Don’t just think of the
orphanage but think of the prison
The
Bible presents a very bleak picture of what our lives were before God rescued
us. We were lost but Jesus found
us. We were slaves to sin and Christ has
set us free. We were without hope in the
world and now we have a future. We were
condemned but our Saviour took our punishment upon his shoulders. We were morally bankrupt and our debt has
been paid. We were in the dark and the
Son of God has brought us into the sunshine.
We were blinded by the devil but now we can see the beauty of the
gospel. We were children of wrath but
now we are the beloved of our heavenly Father.
Don’t
just think of Jesus coming to rescue us from the orphanage. Think of him coming out into the wilderness,
bursting into the courtroom, barging into the prison, paying our debt and
placing his light giving-hands over our cloudy eyes. Think of God sending his Son from his home in
heaven to experience the rejection, mocking, torture and agony of the cross in
order that we could become a part of his Father’s family.
Don’t just think of the lovely
child but of the hostile rebel
When
our friend Jenny Miller was talking about adopting her daughter, Nisha, she
spoke of how there was an immediate bond between them. She said that it seemed as if Nisha had
chosen them as much as they had chosen Nisha.
They loved Nisha because she is so lovely and she responded with delight
to their love.
However,
the book of Romans tells us that when Christ came for us, we were hostile
towards him (Romans 8:7). John’s gospel
tells us that when Jesus entered the world people refused to come into the
light because their deeds were evil (John 3:19). We did not seek him, we did not deserve him
and we did not want him (Romans 3:11-18).
But God would not leave us be.
‘I
revealed myself to those who did not ask for me; I was found by those who did
not seek me. To a nation that did not
call on my name, I said, “Here I am, here I am”’ (65:1). Love initially travelled only one way. Then the Holy Spirit broke our
resistance. God gave us a new heart with
new affections. We love him because he
first loved us (1 John (1 John 4:19).
His kindness melted our hatred (Romans 2:4). The great Baptist preacher, Charles Spurgeon,
once said, ‘we moved not towards the Lord, but the Lord towards us … The
offended God himself, in infinite compassion broke the silence and came forth
to bless his enemies.’
Don’t just think of being
free from guilt but think of being loved by the Father
God
could have simply cancelled our debt and freed us from the prison of our
guilt. That would have been abundant
mercy and marvellous grace. He could
have said, ‘I have done all this for you, now go on your way.’ But he wanted more. The father didn’t want the prodigal to return
as a hired man. He wanted to have a
son. ‘God sent his Son … so that we
might receive adoption as sons’ (Galatians 4:4-5). J. I. Packer writes, ‘In adoption, God takes
us into his family and fellowship—he establishes us as his children and
heirs. Closeness, affection and
generosity are at the heart of the relationship. To be right with God the Judge is a great
thing, but to be loved and cared for by God the Father is greater’.
Galatians
tells us that in Christ there is neither male nor female because we are one in
Christ (3:28). So why does the Bible
keep saying son rather than son or daughter?
In the ancient world the son was the privileged one. It doesn’t matter if you are a woman or a man
for all the privileges of a son are yours.
Indeed, you are an heir with Christ (Galatians 4:7).
This
fact that we are an heir with Christ reveals a wonderful truth about our
adoption. In the ancient world the
inheritance always passed to a male child.
If there was no son then a son was adapted so that inheritance could be
passed on. But take note of the fact
that the Father did not need to adopt us, for he already has a Son. He did not need to adopt anyone. He did not need to adopt rebels like us. He was not lonely. His life was not empty. This adoption speaks volumes about his
gracious heart.
Conclusion
‘Unless
you’re assured that God loves you, it’s pretty hard to do anything in the
Christian life’ (John Miller). Think of
the security that comes when we realise that God is our adopting Father. ‘For if while we were his enemies we were
reconciled to God by the death of his Son, much more, now that we are
reconciled, shall we be saved by his life’ (Romans 5:10). In other words, having gone to the effort of
adopting us, he is determined that he will never let us go. As J. I. Packer writes, ‘for only bad fathers
throw their children out of the family, even under provocation; and God is not
a bad father, but a good one’ (Packer).
Your security with him is rooted in his loving commitment to you. In him, you have nothing to fear. In him, you are secure. ‘For I am convinced that neither life nor
death, nor things present nor things to come, nor powers, nor height nor depth,
nor anything else in all creation will be able to separate us from the love of
God in Christ Jesus our Lord (Romans 8:38-39).
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