In the small village
of Nazareth, a teenage girl becomes pregnant outside of marriage. That was a major scandal in that
society. The law said that she should be
put to death. This girl, Mary, was betrothed
to Joseph. Betrothal was more than
engagement—it involved a legally-binding contract that could only be broken by
divorce. Joseph knows he is not the
father, yet he is amazingly gracious—he was not going to press charges, was
unwilling to put her to shame, and resolved to divorce her quietly. Of course he assumed that she had cheated on
him (what other explanation could there be?), but he was not going to treat her
as her supposed sin deserved.
Then an angel
appears to Joseph in a dream. ‘That
which is conceived in her is from the Holy Spirit’ (Matthew 1:21). They shall call him Immanuel (which means
‘God with us’). That controversial
foetus in Mary’s womb is the Word made flesh.
We refer to this as the incarnation (from Latin words which mean ‘in the
flesh’).
Andrew Wilson says
that there a lots of important truths in the gospel, but they all depend on the
incarnation. ‘The cross made possible
freedom from sin, and the resurrection secured it, but the writing was on the
wall the day Mary got pregnant.’
Who exactly is
this Word made flesh? This foetus is one
who was distinct from God the Father (‘the Word was with God’) and yet was God
himself (‘the Word was God’). He is a
child stepping into his own creation (‘all things were made through him, and
without him was not anything made that was made’). He is full of light, life, glory, grace and
truth—if you have ever doubted the goodness of God, then take some time to
examine the person of Jesus!
And this Jesus
invites you to know him. He took on
flesh, ‘so that all who received him would become children of God—children born
… born of God.’ He would later declare,
‘all that the Father gives to me will come to me, and whoever comes to me I
will never drive away’ (John 6:37).
Approach Jesus with the confidence that the Father is determined not to
treat you as your sins deserve but according to his loving-kindness; and, that
Jesus never turns away anyone who comes broken by their sin and looking to live
for him as their leader.
‘The Word became
flesh and made his dwelling among us. We
have seen his glory, the glory of the One and only, who came from the Father,
full of grace and truth.’ The glory of
God displayed in weakness and vulnerability.
Spurgeon says, ‘Infinite, and an infant.
Eternal, and yet born of a woman.
Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be
carried in a mother’s arm. King of
angels, and yet reported son of Joseph.
Heir of all things, and yet a carpenter’s despised son. Oh, the wonder of Christmas!’
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