John saw the extent of
Jesus' love. The author of this letter
is also the author of the fourth gospel. There he tells us of that time when Jesus
said, 'a new commandment I give to you: love one another.' Of course there was a sense in which that
commandment was not new. In the Old
Testament we are told to love our neighbour. But Jesus infused that command with new depths
and meaning.
That night, when Jesus
commanded the disciples to love one another, he washed the disciples’ feet. Jews did not wash the feet of their equals. That was a job for a lowly servant. Yet Jesus stooped down before his followers. John had experienced what it was like to have
Jesus wash his feet.
The foot washing took
place the night before the crucifixion, and it was a picture of the crucifixion,
for as Jesus served us by dying for us the grim of all our sin would be washed
away. No greater love has been shown to
humankind. Now John teaches that the
love that has been poured into our lives must flow out of our lives.
It is important to
remember the order of things. We do not
purchase God's acceptance by obeying his command to love. We obey his command to love because we have
been accepted. It is the fruit of what
God has done in our lives. It is our
grateful response to the kindness he has shown us. We love because he first loved us. Love is like the beeping of the heart monitor
that tells us that the person is alive. If God has rescued us from our guilt and sin,
lavished his love upon us, adopted us as his beloved children, and given us the
Holy Spirit we will become people of love. As we see this love grow within us we will
grow in our confidence that we do know God.
But what does this love
look like? John focuses on the
particular and special love that Christians are to have for their fellow
believers.
1. Our older brother commands us to
love one another
'This
is the message that you heard from the beginning: We should love one another.'
Love is a foundational
truth of the gospel. It is to be among
the first thing that we learn about following Jesus. We love because he first loved us. As one commentator writes, 'a person cannot
come into a real relationship with a loving God without being transformed into
a loving person’ (Marshall).
John is going to use
the word ‘brother’ a lot. The Greek word
translated ‘brother’ can refer to both brother and sisters. It is a word that literally means from the
same womb. Christians are profoundly
related to each other. We have been born
again through the Holy Spirit (we come from the same womb), we have the same
Heavenly Father, we share the same older brother, and we should live by the
same family values. Like all parents,
our loving Father longs for his children to enjoy one another. It grieves him when we aren't getting on with
each other.
I find it immensely
challenging to realise that the bonds that we have with our fellow believers
are even more significant and real than the bonds that we share with our
natural blood relatives.
2. Those who are not our spiritual
brothers will give us a hard time
John gives us the
example of Cain as someone who did not love his brother. That was because while
Cain and Abel were brothers by natural birth they were not brothers by
spiritual birth.
Both Cain and Abel made
a sacrifice to the Lord. Cain's sacrifice did not demonstrate a heart filled
with loving submissive penitence and faith whereas Abel’s sacrifice did. Cain was jealous that God looked on Abel’s
sacrifice with favour but was not pleased with his. In his jealousy Cain murdered Abel. This hatred showed that he did not belong to
God but belonged to the devil.
Cain is an example of
someone who did not love the Lord and so did not love the Lord's people. Don't be surprised when people oppose what you
believe. Don't be surprised if your
family aren't keen about what you believe. Don't be shocked when people slag you for
being a Christian. Don't be upset when
the media always portrays Christianity negatively. The fact of the matter is that our message
does offend. We are telling people that
they are not okay as they are, that they are separated from God if they are not
in Christ, that if they don't have God as their Father then he will be their
judge, and that they are helpless to reform themselves.
3. Showing love to Christ's people is
evidence that we have received love from Christ
But
we know that we have passed from death to life, because we love our brothers.
This might sound
strange, but if you come to me and confess that you are struggling to love
someone there will be a party of me that will be deeply encouraged for you. For it will be evidence of the Holy Spirit
doing a work in your life.
John has said that the
Christian continues to struggle with sin. But he has also said that the
Christian cannot continue in sin - meaning that they can't treat sin as if it
does not matter. Before you became a
Christian you may have had no problem holding a grudge against someone. Now you can't rest until you have done
everything to be at peace with people.
Anyone
who hates his brother is a murderer, and you know that no murderer has eternal
life. Not that
there is no forgiveness for murder (Moses killed a man and was forgiven, and
David was complicit in murder and was forgiven) but murder is incompatible with
the Christian faith. If you refuse to
love other Christians, if you don't care about the bitterness you sometimes
feel towards them, if you are happy to hold a grudge against them, then you
claim to be a Christian makes as little sense as that of someone who murders
and says it doesn't matter!
4. We love our brothers and sisters in
Christ in practical ways John compares the love of Jesus with the hatred of
Cain.
One of my favourite
preachers explains, ‘Cain sees Abel in his righteousness and is filled with
hate; Christ sees us in our unrighteousness and is filled with pity.'
Cain's hatred took the
life of another. Christ's love gave his
life for another. If we have truly
encountered the love of Christ then that love that has been poured into us will
flow out of us towards his people.
This
is how we know what love is: Jesus Christ laid down his life for us. And we
ought to lay down our lives for our brothers.
The cross is our
ultimate model for Christian love. Christ
loved us even when our backs were turned on him. He loved us even though we had done nothing to
deserve his love. He loves us even
though we have given him many excuses not to love us. He demonstrated his love for us when he laid
down his life! Now he calls us to lay
down our lives for our brothers and sisters in Christ.
What will that look
like for you? How will that show itself
in our words? Can you see that this is
incompatible with gossip? How will that
affect your use of time and money? How
does this shape your pursuit of pleasure and ambitions? How does it affect the way you chose friends? Whatever God calls you to lay down for others,
remember that Christ laid down infinitely more for you!
5. The fruit of love for other
Christians is growing sense of assurance
This
then is how we know that we belong to the truth, and how we set our hearts at
rest in his presence whenever our hearts condemn us.
As we experience God
making us love his people more then we grow in our confidence that we have
really been born again. John writes that
we might have this assurance. A growing
sense of certainty that we belong to God is essential to having joy in him. At times our hearts condemn us, for we know
things about ourselves that others cannot see. When our conscience is troubled we should be
able to say, ‘I know what I did was inconsistent with being a Christian
nevertheless I know I am a Christian—for God is drawing me into deeper
relationship with his people.’
6. Don't expect God to listen to your
cry for help if you ignore you brother/sister's cry for help.
Dear friends, if our hearts do not condemn us we have confidence before God, and receive from him anything we ask, because we obey his commands and do what pleases him.
Don't imagine that we
can earn answers to our prayers. Don't
think that we can force God's hand to say yes to all our requests. Sometimes God says ‘no’ to the most heartfelt
of prayers. But don't imagine that God
will listen to you if you are unwilling to listen to the cries of your brother
and sister in Christ. As we draw near to
him he graciously draws near to us. As
his fruit displays its evidence in our lives he delights to bless us.
Conclusion
I was a border in
school. For six years I lived in close
proximity with a group of other guys my age. While I enjoyed school it left me with a poor
view of what people are like. I saw the
bullying and the backstabbing. I
witnessed how the crowd fell in behind those who were dominant. Sadly, I was self-righteously blind to my own
failings in that situation.
Then, after repeating
my leaving, I went to college and decided to get involved with the Christian
Union. I have to say that there was an
infinite distance between what I experienced in the Christian Union compared to
what I experienced in school. There was
a friendship, love, gentleness and patience in that college group. The difference has to be the influence of
Christ.
My prayer is that
Christ will show his influence in our meeting in a way that leaves you in no
doubt that he is working in you and in the lives of everyone else here.
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